De Nobilitate et Praecellentia Foeminei Sexus is a revolutionary proto-feminist treatise written by Cornelius Agrippa in 1509. The book boldly argues that women are morally, spiritually, and physically superior to men. Reinterpreting biblical stories, Agrippa notes that Eve was created in Paradise from refined substance, unlike Adam who was made from crude dust. He systematically attacks historical misogyny rooted in Roman law and theology, blaming women's subjection on patriarchal tyranny and restricted education. By emphasizing that God granted both sexes identical souls, this radical Renaissance declamation delivered a profound critique of male authority and gender inequality.

Asher Shkedi's book Words of Meaning , first published in 2003, immediately took a prominent place on the bookshelves of researchers and students in the social and behavioral sciences. To this day, it is a "textbook" in many courses at academic institutions, and it was even adopted as a guide for a research course at the Open University. Over the years, the book has been reprinted many times and has even been published in English. More Words of meaning adds many issues not discussed in previous editions, most notably guidance on using qualitative methodology to build theory grounded in data. Readers will also find extensive reference to issues of research quality, with an emphasis on the boundary between research and non-research. This is the most comprehensive book in Hebrew on qualitative research. The book includes theoretical and practical guidance for conducting qualitative research using various approaches and research types. It is accompanied by diagrams that clarify the research processes, and it includes examples from many studies. In recent years, studies that combine quantitative and qualitative methodologies have become very popular and are often conducted by researchers who define themselves as quantitative researchers. Conducting these studies requires great methodological rigor. The book is therefore also aimed at the general public who are interested, who have not yet been exposed to qualitative research and identify research with statistics and a large number of subjects, and are unaware of the inherent quality of qualitative studies, even though the population of subjects in them is smaller.

Over the past few decades, South Korea has astonished the world with its remarkable transformation. From one of the world's poorest countries, it has emerged as a global economic power, a vibrant democracy, and a leading force in technology, innovation, and popular culture. Korea: Between Tradition and Innovation takes readers on a fascinating journey through the history, society, and culture of the Korean Peninsula. From the legendary founding of Korea in 2333 BCE and the rise of its royal dynasties to the Japanese colonial period, the division of the peninsula, and the contrasting paths of North and South Korea, the book provides a comprehensive perspective. Focusing primarily on South Korea, it explores the country's transition from military rule to democracy and from postwar poverty to global prominence. The book also examines the enduring influence of Korean religions and philosophies, social changes, education, and economic development, alongside the challenges of modernization and globalization. The book also focuses on the global phenomenon of the Korean Wave (Hallyu), highlighting the worldwide impact of K-pop, cinema, television dramas, cuisine, and cosmetics. This book is an essential guide for students, scholars, business professionals, diplomats, travelers, and anyone seeking a deeper understanding of Korea's unique journey from tradition to innovation.

In this comprehensive and unique study, Ofer Israeli focuses on six case studies from the Middle East and analyzes the unexpected and unintended consequences of interventions in this region by the United States, Britain, and other Western powers during the Cold War. From his research, he develops a complex causal mechanism, or applied tool, that states can employ when designing and implementing foreign policy - with the aim of reducing the number of conflicts and wars in the world, and especially in the Middle East. In doing so, the book examines the complex effects of international relations concerning a variety of indirect results - intended and unintended - of deliberate human action. These effects may be desirable or undesirable, overt or covert, expected or surprising, predictable but not actually observed, or observed but at the same time neglected or downplayed.

Jews and Crime in Medieval Europe is a topic laced by prejudice on one hand and apologetics on the other. Beginning in the Middle Ages, Jews were often portrayed as criminals driven by greed. While these accusations were, for the most part, unfounded, in other cases criminal accusations against Jews were not altogether baseless. Drawing on a variety of legal, liturgical, literary, and archival sources, Ephraim Shoham-Steiner examines the reasons for the involvement in crime, the social profile of Jews who performed crimes, and the ways and mechanisms employed by the legal and communal body to deal with Jewish criminals and with crimes committed by Jews. A society's attitude toward individuals identified as criminals - by others or themselves - can serve as a window into that society's mores and provide insight into how transgressors understood themselves and society's attitudes toward them.

At the heart of this book’s ten chapters stands the rich, multifaceted figure of the mother. Are the Jewish mother and the Israeli mother one and the same, or does each have her own distinct identity? What are the enduring and evolving hallmarks of this maternal figure, and how are they reflected in songs in Hebrew and Yiddish? This is a guided journey through the fascinating, dizzying transformations of beloved and half-forgotten songs and melodies. The book's close readings bring these songs to life, offering a window into the worlds of their creators and shedding light on the events and processes that have shaped the Jewish people and Israeli society across the generations. Brimming with information, insights, and delightful curiosities, and accompanied by dozens of illustrations, this book is the fruit of meticulous research, written in clear, fluid, and utterly engaging prose. It is a book every mother will want to read, and that every son and daughter will want to give her as a gift of love.

Few texts have left a mark on history as profound as The Communist Manifesto . First ‎published in 1848, this brief yet explosive work by Karl Marx and Friedrich Engels became ‎one of the most influential texts in the formation of modern society and the modern self. It ‎ignited revolutions, inspired political movements, and provoked fear, resistance, and ‎enduring controversy, while offering a powerful framework for understanding the economic ‎and social forces that continue to shape our world.‎ But The Communist Manifesto is more than a political program. It is a striking work of ‎philosophical and moral reflection, grappling with the human condition in a world defined ‎by perpetual change—a world of capitalism, restless desire, and the drive toward ceaseless ‎innovation. Read anew, the Manifesto emerges as a mirror of our present moment, ‎challenging us to rethink freedom, justice, and the transformative power of ideas.‎ This book offers a fresh introduction to The Communist Manifesto and its place in the ‎history of ideas. Through close reading and conceptual analysis, it seeks to restore the ‎text’s vitality—not as a document of the past, but as a living invitation to reflect on the ‎present and imagine our collective future.‎

The book sheds light on the aims and achievements of the twelve first female members, who served in the first Israeli Knesset, and in particular on the perception of the status of women in the early years of the state. This study examines the heated debates that arose with the legislation of the following laws: the Marriage Age Law; the Income Tax Ordinance, which serves as a mirror of the status of the married woman; the Security Service Law, which can contribute to the understanding of Israeli society; and the Women’s Equal Rights Law of 1951, whose enactment concluded the work of the first Knesset. The influence of this legislation is felt to this day.

Immediately upon the establishment of the State of Israel, Israel welcomed approximately 720,000 as part of the Great Aliyah. More than one third of these newcomers, immigrants and refugees, were housed in immigrant camps and later in transit camps known as maabarot . Some were later removed from them or left on their own accord; others remained in the maabarot for many years, and the maabarot remained within them. In their early years, the maabarot played an important social role and gave rise to new interethnic relations and new identities. Within a short period of time, and in a space intended to serve as a temporary way station, a shared form of existence emerged in the maabarot. It established principles of organization, fostered cooperation that crossed boundaries of ethnic and communal origin, and created communal cohesion that developed despite the limitations imposed by the absorbing establishment. This book reexamines life in the maabarot through a division into three distinct subperiods that reflect profound changes in social composition, in patterns of power, and in the immigrants’ consciousness of identity. The elimination of the heterogeneity that had characterized the social fabric not only changed the status of the residents in the eyes of the state and society, but also narrowed the social and future possibilities that had opened before them. Through an examination of diverse sources, a detailed depiction of everyday life, and a thematic analysis of language, religion, and education, a formative chapter in the social history of Israel is revealed through the world of the immigrants as they themselves shaped it. From a charged encounter among diasporas, social groups, and a harsh, brutal, and impossible daily routine, a society emerges that has until now remained at the margins of historical research.

The Italian commedia dell’arte troupes roamed across Europe for two hundred years, captivating wide and diverse audiences. The performances of the commedia dell’arte were improvised, as the actors executed on stage a concise outline of a play, called "scenario". This book presents, for the first time in Hebrew translation, complete scenarios written by one of the greatest men of the Italian Renaissance theater, Flaminio Scala. The scenarios are accompanied by annotations and a comprehensive essay that reviews Scala’s life and work, and presents his scenario as a perfect recipe for comic improvisation. The book will therefore be of interest to theatre enthusiasts and scholars alike, and will provide directors, actors, and acting students with new and refreshing tools for staging comedies.

Muslim beliefs have inspired charitable giving for over fourteen centuries, yet Islamic history has rarely been examined from this perspective. In Charity in Islamic Societies , Amy Singer explains the basic concepts and institutions of Muslim charity: the obligatory annual payment of zakat together with voluntary donations of all sizes, undertaken at every level of society, and across the span of individual lifetimes. Charitable endowments – established by rulers, wealthy individuals, and even those of more modest means – shaped Muslim societies, cultures, and landscapes in ever era. This book demonstrates how historical circumstances, social status, gender, age, and other factors interacted with religious ideals to produce a vast array of charitable practices, from the early days of Islam to the present. Relying on evidence from written texts, buildings, images, and objects to anchor the discussions in each chapter, the author explores the motivations for charity, its impact on the rich and the poor, and the politicization of giving, arguing that the study of philanthropy affords a unique prism through which to examine the past.

Usury: Moneylending, Money and Society in Rabbinic Literature is a study of the moneylending norms in the early stratum of rabbinic literature. It shows how these norms use the language of legal formalism to construct a community of status-equals, into which rabbinic adherents can buy their entry by making the correct investment choices. Placing these norms in a broad historical and intercultural context, it is a fresh look at Jewish moneylending norms, the first in over 30 years.