Korot publishes original articles related to medical history covering medicine in Jewish and Hebrew sources, the history of Jewish physicians, medicine in Palestine and Israel and medicine during the Nazi era. There are shorter historical notes on these topics, book reviews and comments on important developments in medical history. Articles are mainly in English but with a significant Hebrew section.

Over the past few decades, South Korea has astonished the world with its remarkable transformation. From one of the world's poorest countries, it has emerged as a global economic power, a vibrant democracy, and a leading force in technology, innovation, and popular culture. Korea: Between Tradition and Innovation takes readers on a fascinating journey through the history, society, and culture of the Korean Peninsula. From the legendary founding of Korea in 2333 BCE and the rise of its royal dynasties to the Japanese colonial period, the division of the peninsula, and the contrasting paths of North and South Korea, the book provides a comprehensive perspective. Focusing primarily on South Korea, it explores the country's transition from military rule to democracy and from postwar poverty to global prominence. The book also examines the enduring influence of Korean religions and philosophies, social changes, education, and economic development, alongside the challenges of modernization and globalization. The book also focuses on the global phenomenon of the Korean Wave (Hallyu), highlighting the worldwide impact of K-pop, cinema, television dramas, cuisine, and cosmetics. This book is an essential guide for students, scholars, business professionals, diplomats, travelers, and anyone seeking a deeper understanding of Korea's unique journey from tradition to innovation.

These volumes contain most of Prof. Yaakov Zussman's essays. The essays include complex and extensive discussions in all areas of Talmudic literature from its beginnings to its scholars in recent centuries. Their collection in one book, accompanied by detailed indexes, presents to the reader the entirety of Prof. Zussman's research work, and at the same time makes it possible to locate and include discussions in distant places that were previously hidden from view.

Emotions and emotional life have come to assume an important place in the study of religion and the humanities, but little attention has yet been given to considering the kabbalistic and hasidic traditions. This volume aims to fill that gap. Ranging historically from the thirteenth century to contemporary times, it touches on a broad selection of Jewish mystical movements. The theoretical and methodological approaches adopted are similarly diverse, drawn from fields including history, psychology and psychoanalysis, literary and cultural studies, and the history of religion. The range of emotions covered includes shame, guilt, sadness, anger, awe and fear, joy, compassion, and love. How have different teachers and communities conceived of and articulated emotional life? To what extent do emotions play a role in attaining spiritual and moral perfection, and what practices have been encouraged in the pursuit of these ideals? What is the relationship between notions of ethics, interpersonal relations, and emotions? When we speak of ‘emotional life’ we think not only of ideas about emotions, but also the complex, dynamic role that emotional experience plays in the actual lives of individuals and communities. A substantial introduction to the volume addresses these broad questions in the context of religious literature and culture.

In this volume: Eshbal Ratzon | The Qumran Calendar: a Historical Reconstruction Emmanuel Mastey | The Terms קלקלה ‘qlqlh’ and קלון ‘qlwn’ and the Meaning of Mishnah Horayot 3:7 Menahem Kahana z”l | The Status of Rabbi Ishmael and Rabbi Akiva in Their Schools Yonatan Sagiv z”l | Revisiting Midrash and Halakha in the Sifra Elnatan Chen | R. Jonah Ibn Janāḥ as Philologist and Text-Critic Moshe Idel | Gleaning from the Field of Kabbalah in Tarbiz Edward Fram | Groundwater Mikves: An Example of the Influence of Legal Ideas from the Sephardic World on Polish Rabbinic Culture at the End of the Sixteenth Century Tom Parnass | ‘The Soulless Body of the Torah’: The Sabbatean Quest for the ‘True Religion’ in the Eighteenth Century in Context

The story of the migration of German Jews between the two world wars is a multifaceted story that spans different routes and destinations: to the United States, the Land of Israel, Britain, and other places in the world. The book explores this story from a comparative perspective and from the perspective of the immigrants themselves. In this way, the envelope that defines the migration of Jews from Germany as a movement of purely persecuted refugees, as passive objects swept along in the course of history, is unraveled. The book seeks to examine the decisions of migration, its timing, and its destinations, and to illuminate the similarities and differences in the identities of the immigrants at different times and destinations. To this end, it traces the course of immigration from the moment the decision to emigrate was made, the choice of timing and destination, the obstacles and opportunities, to the patterns of adaptation in the destination countries and the role played by immigrant groups in the host countries. This historical perspective places the question of whether the immigration of German Jews created a distinct German Jewish diaspora or whether it marked the end of the German chapter in Jewish history at the center.

Jews and Crime in Medieval Europe is a topic laced by prejudice on one hand and apologetics on the other. Beginning in the Middle Ages, Jews were often portrayed as criminals driven by greed. While these accusations were, for the most part, unfounded, in other cases criminal accusations against Jews were not altogether baseless. Drawing on a variety of legal, liturgical, literary, and archival sources, Ephraim Shoham-Steiner examines the reasons for the involvement in crime, the social profile of Jews who performed crimes, and the ways and mechanisms employed by the legal and communal body to deal with Jewish criminals and with crimes committed by Jews. A society's attitude toward individuals identified as criminals - by others or themselves - can serve as a window into that society's mores and provide insight into how transgressors understood themselves and society's attitudes toward them.

Within the Babylonian Talmud are dozens of stories depicting sharp confrontations between the Amoraim, the Talmudic sages. These narratives portray the charged relationships among the sages, the emergence of conflict, and the profound emotional harm that results from it. Why do conflicts among the creators of Talmudic literature occupy such a central literary place? This book examines these stories as a distinct literary corpus. The analysis shows that the conflicts consistently center on one domain: injury to personal honor. They are also marked by a characteristic plot structure, in which conflict develops unintentionally and escalates uncontrollably, leading to a rupture between the characters. Using tools from narrative theory and comparative poetics, the book explores how these stories operate. They draw the reader into a web of misunderstandings and communicative failures, making simple moral judgment difficult. Instead, they direct attention to the inner and interpersonal worlds of the characters, and to the literary construction of the Talmudic study house as a space of mutual dependence and identity formation.

At the heart of this book’s ten chapters stands the rich, multifaceted figure of the mother. Are the Jewish mother and the Israeli mother one and the same, or does each have her own distinct identity? What are the enduring and evolving hallmarks of this maternal figure, and how are they reflected in songs in Hebrew and Yiddish? This is a guided journey through the fascinating, dizzying transformations of beloved and half-forgotten songs and melodies. The book's close readings bring these songs to life, offering a window into the worlds of their creators and shedding light on the events and processes that have shaped the Jewish people and Israeli society across the generations. Brimming with information, insights, and delightful curiosities, and accompanied by dozens of illustrations, this book is the fruit of meticulous research, written in clear, fluid, and utterly engaging prose. It is a book every mother will want to read, and that every son and daughter will want to give her as a gift of love.

The Jewish communities of Speyer, Mainz, and Worms (known collectively as ShUM), the ancient center of Torah scholarship in Ashkenaz, produced many generations of scholars who wrote glorious chapters in the history of Jewish culture. Particularly prominent was the distinguished circle of sages active there at the turn of the twelfth and thirteenth centuries, including Rabbi Yehudah ben Kalonymos of Speyer, Rabbi Yehudah ben Kalonymos of Mainz, Rabbi Shmuel the Pious and his son Rabbi Yehudah the Pious, Rabbi Simcha of Speyers and Rabbi Eleazar of Worms. Even though the names of the sages of ShUM appear countless times throughout rabbinic literature, only a very small portion of their work in the fields of Talmud and halakhah has come down to us. For centuries, the only works available in print were Sefer ha-Rokeach by R. Eleazar of Worms and Sefer Raban. Even the great surge in the critical publication of texts from the nineteenth century onwards has only slightly increased that number. The present volume seeks to fill this gap to some extent. It presents the full text of Rabbi Eleazar of Worms’s Sermon for Passover , and the introduction describes two additional halakhic works by him that have been discovered in manuscript. The Sermon provides the earliest evidence for several well-known Ashkenazic customs—among them the dripping of sixteen drops of wine during the Passover Seder, the prohibition of eating legumes (kitniyot) on Passover, and the eating of dairy foods on Shavuot. A first edition of the Sermon was published twenty years ago; it is now republished with additions and corrections.

Islamic Enlightenment in a Radical Age opens a window to trends of innovation and openness in modern Islam in the mid-twentieth century, a period marked by decolonization, the rise of centralized regimes, and the emergence of Jihad organizations. Important agents in the development of the reformist discourse were Mustafa al-Saba'i and the "Muslim Brotherhood" in Syria from 1946 to 1964. Under al-Saba'i's leadership, the Muslim Brotherhood strove to establish an Islamic Enlightenment that sought to elevate the stature of believers and integrate them into the wider world, while preserving their indigenous identity. Al-Saba'i's rich intellectual and public work has been neglected in the scholarly literature, and this book brings him to the forefront and does him historical and historiographical justice. Al-Saba'i called for the revival of the heritage of Islam and its connection to universal values ​​of freedom and justice, humanism and brotherhood, democracy and nationalism. He served as a voice for the voiceless in society through a commitment to public education, social legislation, and support for women's rights, subject to moral reservations. By promoting a dynamic version of Islam—attentive and responsive to key issues on the public agenda—Al-Saba'i and his movement contributed to preserving the diversity of Islamic thought in an era of puritanism, radicalization, and violence.

Tarbiz is the only Hebrew academic journal devoted to the entire range of Jewish studies. Appearing quarterly, this journal is the principal forum for the expression of the most important developments in Jewish studies in our generation, and among its contributors are the leading scholars in the various fields of Jewish studies in Israel and the world, as well as young scholars who are beginning to make their mark. Tarbiz was first published in 1930 by the Institute of Jewish Studies at the Hebrew University of Jerusalem, under the editorial pen of Prof. Jacob Nachum. Purchase of the subscription online includes domestic shipping via registered mail of the Israel Post. Other delivery options are available in the online form . International subscriptions include shipping via Fedex.