In recent years, more and more students have been taking Health Economics courses in the framework of different academic programs. These students are mostly health professionals who had not been exposed to the world of economics before. This textbook aims to introduce the material intuitively, in an informal and non-technical way, and above all – in Hebrew. The book is the fruit of extensive experience, its author having taught the course at the Hebrew University, Ben Gurion University, Tel Aviv University and Yale University.

Daniel Reiser Edition Volume one Rabbi Kalonymus Kalmish Shapira, a Holocaust victim and the Grand Rebbe of Piaseczno, used to deliver priceless sermons in the Warsaw Ghetto during the war. For years, the printed editions of the sermons' manuscripts have provided only partial versions of the text, which had been perpetually changed, rephrased and revised by its original author. The first volume of this book provides a critical and annotated edition of these manuscripts, published following a long editing and deciphering process based on the original manuscript, located in Warsaw's Jewish Historical Institute Archives. The book paints a new picture of this important, universal and historical document and unveils the personal story of its fascinating author. The second volume is a facsimile edition and can be purchased here

Facsimile Edition Volume two This book presents the sermons of Rabbi Kalonymus Kalmish Shapira, The Piaseczno Rebbe, which were delivered during the Holocaust years in the Warsaw Ghetto. The second volume is a facsimile edition, with the original manuscript on one side and the detailed line-by-line presentation of the text as the Rebbe corrected it. The second volume includes the words and passages that were deleted and is printed in 4 different colors which follow the proofs and changes that the Rebbe made in the text.

According to common opinion, in the research of Jewish law and in the Halakhic literature, transactions in incorporeal estates are non-valid. However, economic life and the business world are based on these transactions. As a result, a gap was created between Halacha and reality. The book " Out of Nothing" proposes resolving this problem through Talmudic research methods, various issues which are discussed in the Talmudic law, including Davar She'lo Ba La'olam , Tovat Hanaha , and bills sale. In the course of the discussion it turns out that the Tannaitic ruling recognized these transactions, but Talmudic Halakha refused to recognize them. However, the Amoraim suggest various ways of mediation in order to enable transferring of future estate, debt bonds and so on. The book proposes to take the bridges that the Amoraim proposed based on the Tannaitic law and to use them as tools for Halakhic validation of current market life.

Contents: Nili Wazana – Preface In Memoriam Gershon Galil Prof. Zecharia Kallai 24.6.1923-17.1.2016 ) Amihai Mazar Prof Trude Dothan 12.10.1922-28.1.2016 ) Biblical Studies David Frankel - The Final Form of the Story of the Rape of Dinah in Light of Textual and Redaction Criticism Noam Mizrahi - From Wisdom to Hymn: The Literary, Textual and Linguistic Development of Jer 10:12-13 Miriam Sklarz - The Poet Before God, Against his Enemies and Facing his Congregation Naphtali S. Meshel - Dramatic Irony and double entendre in the Book of Job Amitai Baruchi - Unna Plural Forms Referring to ‘Elohim’ and the Israelite Cultic Proclamation Recurring in the Cult of the Calf The Bible in Relation to the Ancient Near East Shira J. Golani - ‘That (No) Plague May Come Upon Them for Being Registered’ (Exod 30:12): Census and Plague in the Bible in Light of the Ancient Near East Mordechai Cogan - Restoring the Empire: Sargon II’s Campaign to the West in 720/19 BCE History of Exegesis David Kopeliovich - Hated by his Brothers: The Typological Function of Jeremiah the Prophet in Josephus’ Jewish War Jonathan Jacobs - Use of the ʻNarrative Parableʼ by Northern-France Disciples (11th-12th Centuries) Isaac Gottlieb and Stewart Vanning - Rupert of Deutz (c.1075-1129) and Jewish Commentaries on the Joseph Story Itamar Kislev - The Contribution of Minhat Yehuda for Improving the Text of Rashbam’s Torah Commentary Yohanan Kapah - Joseph Hayyun’s Maggid Mishne

All cultures, religions, and ethical or legal systems struggle with the role intention plays in evaluating actions. The Talmud compellingly elaborates on the notion of intention through the radical concept that “A sin committed for the sake of God [ averah li-shmah ] is greater than a commandment fulfilled not for the sake of God [ mi-mizvah she-lo li-shmah ].” The Babylonian Talmud attributes this concept, which challenges one of rabbinic Judaism’s most fundamental dogmas, the obligation to fulfill the commandments and avoid sin—to R. Nahman b. Isaac (RNBI), a renowned 4th century Amora. Considering the normative character of the rabbinic culture in which Halakhah (Jewish religious law) plays such a central role, this concept, seems almost like a foreign body in the Talmudic corpus. The book reveals the origins of this radical idea, its accurate meaning and use in the time this concept was formulated and the movement of this radical idea from the margins culture to mainstream - into the Babylonian Talmud, the canonic book of Rabbinic Judaism. The findings of this research provide substantial insight into our understanding of the interpretive process and of conceptual adaptation in rabbinic culture.

One of the most visible aspects of Orthodox Judaism in present-day Israel is the ubiquity of the "Gdoilim" – "the great ones" - the luminary spiritual leaders whose presence dominates orthodox politics, media and the public space. However, these individuals, whose lives are constantly canonized in hagiographies, have largely remained unknown outside the Orthodox Jewish communities, and have generally been overlooked by the academic research. The 'Gdoilim': Individuals who shaped Haredi Judaism in Israel is a pioneering attempt to fill this gap by offering a comprehensive collection of articles by Israeli and American leading scholars of Orthodox Judaism striving to elucidate the lives and theologies of these extraordinary individuals and explain the secret of their lasting power.

The articles in this volume: Nili Samet - New Light on the Administrative Term bēn bayît in Biblical and Rabbinical Sources Bezalel Bar-Kochva - The Religious Persecutions of Antiochus Epiphanes as a Historical Reality David Henshke - Between Blessings and Prayer: On the History of the Amidah Prayer Mordechai Sabato - On the Inclusion of the ‘Mikan Ameru’ Homilies in the Halakhic Midrashim Michael Rand - Surviving Fragments of the Qillirian Heritage in Provence/Catalonia and in Spain: In the Wake of New Materials from the Genizah Jonathan Vardi - Between Shemuel Ha-Nagid and the Poets of Zaragoza For contents and article abstracts in English press on Sample pages which is located on the right of the cover photo.

Articles in this volume: Emanuel Tov - The Development of the Text of the Torah in Two Major Text Blocks Michael Segal, Emanuel Tov, William Brentת Seales, Clifford Seth Parker, Pnina Shor, Yosef Porath, with an Appendix by Ada Yardeni - An Early Leviticus Scroll from En-Gedi: Preliminary Publication Kristin De Troyer - Reconstructing the Older Hebrew Text of the Book of Joshua: An Analysis of Joshua 10 Armin Lange - 4QXIIg (4Q82) as an Editorial Text Gary A. Rendsburg - How Could a Torah Scroll Have Included the Word זעטוטי Nancy Benovitz - Psalm 91:1 and the Rabbinic Shemaʿ in Greek on a Byzantine Amuletic Armband Yosef Ofer - A Fragment of the Aleppo Codex (Exodus 8) that Reached Israel Rachel Hitin-Mashiah - Main Division in the Verse in the 21 Prose Books: Syntactic Study Jordan S. Penkower - An Esther Scroll from the 15th Century: Determining its Type among Five Traditions (Oriental, Sefardi, Ashkenazi, Italian, Yemenite)

A groundbreaking work, this book brings together philosophy of science and language, conceptual dynamics and the Babylonian Talmud. The work asks: what philosophy of natural language lies at the basis of the Halakhic dynamic in the Amoraic discourse of the Talmud? Calling upon two post-Wittgenstein philosophies, the book undertakes a search for a philosophical account of the discursive culture that appears in the Talmud. It unearths the normative infrastructure that lies at its core. Thus, this study articulates what can be termed the Talmudic philosophy of language. On the other hand, it reveals the limits and weaknesses of central philosophical frameworks in coping with a profound traditional discourse like the Talmud, in which the past has a deep and integral role in the present, while at the same time, the present has its own natural and creative dynamic.

The present volume 23 of Korot has as main topics, first, embryology in Jewish and ancient Middle Eastern sources, and second, medicine in the Holocaust. The section on embryology consists of six articles, four of which were presented in a symposium entitled “On Fetuses, Infants and everything in-between through the Ages,” which was held at the Van Leer Institute on March 30, 2015. The meeting was sponsored by the Israel Society for the History of Medicine and by Korot, and organized by Dr. Israela Nili. Three of the papers concentrate on ancient Mesopotamia: Dr. Couto-Ferreira describes embryological data in Akkadian and Sumerian texts, Prof. Klein expounds embryological issues in the omen literature, and Prof. Fleishman discusses some of the legal aspects of parenthood. Prof. Cohen analyzes the influence of Septuagint translation in the debate concerning abortion. Two additional papers deal with later Hellenistic sources: Prof. Kottek and Dr. Paavilainen discuss the contribution of Philo the Alexandrian and Prof. van der Horst examines Hellenistic Christian sources, respectively. The section on the Holocaust includes three studies. Dr. van den Ende’s paper describes the ethical dilemmas faced by the Jewish doctors in Holland during the Nazi occupation. It was first presented in the workshop of the 15th Nahariya Conference on Medicine and the Holocaust (May 6, 2015), convened by Prof. Shaul Shasha. Dr. Schwoch deals with the same issue from the point of view of the Jewish Krankenbehandler in Germany. Dr. Offer’s bibliographical review, the first part of which has been published in Korot, volume 22, describes the development of academic research in Jewish medicine in the Holocaust from the third decade after the Holocaust until the first decade of the 21st century. The rest of the articles presented in this volume concentrate on the life and work of several Jewish physicians, the only exception being Prof. Nissan’s paper on hybrid animals in Jewish sources. Prof. McDonald analyzes the story of the Jewish personal physician of Charles the Bald, accused by later authors of having poisoned the king. Prof. Gath discusses a similar topic: Jan III Sobieski and his Jewish physician, who was later blamed for having caused his death. Dr. Nevins casts new light on the mystery of Vesalius’ Jewish friend and adviser in Hebrew medical terms. Prof. Shḥori-Rubin’s work on Dr. Fanny Lvova continues her series of articles on Jewish pioneer women doctors. Dr. Paavilainen describes Isaac Israeli’s way of diagnosing the complex symptoms of consumption. Prof. Freudenthal summarizes the different pressures affecting medieval Jewish physicians and explains on the basis of a contemporary source why science did not thrive among the Jewish scholars of Provence. The volume is, as usual, bilingual (12 articles in English, 4 in Hebrew), with contributions from Spain, Holland, Germany, Britain, USA, France, and of course Israel.