In this volume: Avi Shveka | The Prohibition to Capture a Mother Bird along with Her Young: A Reassessment Itamar Kislev | The Story of Nadav and Avihu: A Renewed Examination Yisca Zimran | Motion and Change in Micah 1:2–9 Noam Mizrahi | On the Importance of Text-critical Secondary Versions for Reconstructing the Literary Formation of Isaiah 61:1–7 Uri Gabbay | The Mesopotamian ‘Mouth Washing’ Ritual: A Hebrew Translation And more...

This is a groundbreaking book in the field of inner biblical allusion. Using methodologies from the field of literary studies the book examines the Song Ha'azinu (Deut 32) and the Book of Isaiah and uncovers the fascinating connections between the two. The recognition of this relationship sheds new light on the subject of inner biblical allusion, the Song Ha'azinu and the Book of Isaiah.

This book investigates Ezekiel's restoration program and the way he describes Israel's future restoration. In addition to new readings of the prophecies and an evaluation of the influence of biblical and Mesopotamian literature on the prophet's message, the book deals with the exiles' daily life, their ideologies, and the way they perceived the exile and its theological role in the history of the People of Israel.

The spread of the Assyrian Empire over the entire Fertile Crescent in the second half of the 8th century BC introduced various forms of cooperation between the neighboring nomadic Arabs and the imperial authorities. The geographical conditions and resultant lifestyle of the Arabs facilitated a mutual dependence and delicate equilibrium between themselves and the Assyrian rulers, eager to capitalize on their unprecedented regional might. Henceforth, the Arabs appear as an organic component of the Fertile Crescent history rather than mere desert raiders.

From this volume: Emanuel Tov | The Septuagint Translation of the Torah Was Based on Palestinian Sources Sholomo Bahar | Circular Patterns in Biblical Thought Ariel Kopilovitz | Regalia Deformed and Restored: Ezekiel’s View of Israel’s Future Leadership Rama Manor, Avi Gvura and Pnina Tromer | The Verb Lekh in the Bible: From a Verb of Motion to Urging of Action Mordechai Weintraub | A New Page of ‘Sefer Tagey’ from the Cairo Genizah Yigal Bloch | ʾEzrāḥ: and Dĕrôr: Two Instances of Assyrian Linguistic Influence in the Holiness Code and Nili Samet | The Origin of the Day of Yahweh Tradition: A New Suggestion

The Second Commandment’s injunction against making graven images and likenesses resonates in all facets of Jewish visuality throughout the generations. Although Jews have always created and consumed art, the attitude to figural art –anthropomorphic and zoomorphic representations – has oscillated, like a pendulum, between strict prohibition and full permissibility. Figureless Art traces a lesser-known chapter in the history of Jewish art – a period governed by the swing to extreme stringency that left its mark on Late Antique synagogues in the Land of Israel. This anti-figural trend manifested in the avoidance of anthropomorphic and zoomorphic depictions and in the deliberate obliteration of anthropomorphic and zoomorphic figures on stone carvings and mosaic carpets that adorned the synagogues. What is the meaning of this strict trend? Did it emerge from within the Jewish world or was it stimulated, conversely, by external influences? Who was responsible for the effacement of the figures in the synagogues and when did these iconoclastic events occur? This book examines these phenomena through a broad historical, religious, and cultural perspective, based on visual and literary sources from Late Antique and early Muslim Palestine.

Few articles in this issue: Haim Hayun | Between Bible and Midrash: The Story of Abram and Sarai in Egypt (Genesis 12:10–20) and the Story of Moses’ Birth (Exodus 2:1–10) Bnayahu Bronner | On Ḥerem Adam (Proscription of Persons) and its Significance: The Temple as a Place of Freedom and Justice Hagit Shabtai | Prophetic Rebuke and Northern Redaction: Judges 6:7–10 as a Test Case for Understanding the Processes of Composition and Redaction in Judges and the Deuteronomistic History Noach Hayut | Individual and Collective Retribution in the Book of Kings

Contents: Nili Wazana – Preface In Memoriam Gershon Galil Prof. Zecharia Kallai 24.6.1923-17.1.2016 ) Amihai Mazar Prof Trude Dothan 12.10.1922-28.1.2016 ) Biblical Studies David Frankel - The Final Form of the Story of the Rape of Dinah in Light of Textual and Redaction Criticism Noam Mizrahi - From Wisdom to Hymn: The Literary, Textual and Linguistic Development of Jer 10:12-13 Miriam Sklarz - The Poet Before God, Against his Enemies and Facing his Congregation Naphtali S. Meshel - Dramatic Irony and double entendre in the Book of Job Amitai Baruchi - Unna Plural Forms Referring to ‘Elohim’ and the Israelite Cultic Proclamation Recurring in the Cult of the Calf The Bible in Relation to the Ancient Near East Shira J. Golani - ‘That (No) Plague May Come Upon Them for Being Registered’ (Exod 30:12): Census and Plague in the Bible in Light of the Ancient Near East Mordechai Cogan - Restoring the Empire: Sargon II’s Campaign to the West in 720/19 BCE History of Exegesis David Kopeliovich - Hated by his Brothers: The Typological Function of Jeremiah the Prophet in Josephus’ Jewish War Jonathan Jacobs - Use of the ʻNarrative Parableʼ by Northern-France Disciples (11th-12th Centuries) Isaac Gottlieb and Stewart Vanning - Rupert of Deutz (c.1075-1129) and Jewish Commentaries on the Joseph Story Itamar Kislev - The Contribution of Minhat Yehuda for Improving the Text of Rashbam’s Torah Commentary Yohanan Kapah - Joseph Hayyun’s Maggid Mishne

Nili Wazana Preface Baruch J. Schwartz Professor Menahen Haran ז"ל Biblical Studies Yair Zakovitch The Concretization of Metaphors and Metaphoric Language in the Bible Leah Jacobsen The Meaning of Elisha’s Words: ‘I would like to kiss my father and mother and I will follow you’ (I Kings, XIX 20a) Chaim Cohen The Hapax Legomenon דיו (Ink) in the Context of ’ ואני כתב על הספר בדיו ‘ (Jeremiah 36:18): A ‘False Friend’ in Modern Hebrew Due to the Masoretes’ Misunderstanding of the Preposition בדי Meaning ‘To’ or ‘For’ Hava Shalom-Guy The Confessional Prayer in Nehemiah 9:6-37: A Literary-Historical Consideration The Bible in Relation to the Ancient Near East Uri Gabbay The Sumerian Cultic Laments: History, Remembrance and Theology Nili Samet Reading Literary Texts Historically: The Sumerian City Laments as a Test Case Edward L. Greenstein A Woman’s Voice in Lamentations 3 Jakob Klein Bat-Ṣiyyon in the Book of Lamentations and the ‘Lamenting Goddess’ in Mesopotamian Literature Shlomo Bachar Three Appearances of a Figure in Song of Song: Who is she that is ‘Coming up’, ‘Looking through’ and ‘Leaning on’? History of Exegesis Nahem Ilan Lamah/Lammah Meaning No/Don’t in Saadya Gaon’s Translations and Commentary David Shneor A Summary of the Study of Rashi’s Bible Maps and the Reasons for their Disappearance from the Printed Editions of Rashi’s Commenatry Eran Viezel God’s Revelation to the Biblical Authors in the Writings of R. David Kimhi Miriam Sklarz Anonymous Quotations from Ibn Ezra in Nachmanides’ Commentary on the Pentateuch Book Reviews English Abstracts For contents and article abstracts please press "Sample pages "

The book starts with the description of the historical background of the settlement of Mesopotamia and the emergence of the Sumerian culture in the fourth millennium BC. It continues into the Old Assyrian trade in the beginning of the second millennium BC. There are many books on the history and archeology of the region but emphasis of the book is on the economic institutions and the economic life of the people. The book is based on first class sources for the third millennium period and original sources from the period of the Old Assyrian trade. The central motive of the book is the description of the economy as one with characteristics of market economy with economic institutions such as property rights, market, money, credit and means of enforcement.

The articles in this volume: The Legislation of War: A Study of the Story of the Israelite War against Midian (Numbers 31) - Ariel Kopilovitz ‘You shall hamstring their horses and burn their chariots’ (Joshua 11:6): The Identification of Horses and Chariots as the Weapons of Israel’s Enemies in Biblical Literature - Yakov Dolgopolsky-Geva A Complete Root Glossary of Canaanite Words and Forms from the Amarna Tablets - Esther Haber ‘We must have a king over us, that we may be like all the other nations’ (I Sam 8:19): Israelite Kings in Art - Irit Ziffer The Story of the Sons of God and the Daughters of Men (Gen. 6:1–4) in Light of the Hesiodic Catalogue of Women Akkadian Itineraries: From the Kingdom of Akkad to the Assyrian Empire - Amitai Baruchi-Unna The Akkadian Wisdom Composition ‘Hear the Advice’: Traditional Wisdom versus Rebellious Skepticism - Yoram Cohen The Leqah Tov Commentary on Song of Songs: Its Place in the History of Biblical Exegesis and its Relationship with the Commentary of Rashi - Jonathan Jacobs Nachmanides’ Exegesis of Midrash in his Commentary on the Torah - Miriam Sklarz Additions and Changes in Nachmanides’ Commentaries relating to the Geography of Israel - David Shneor Book Reviews For contents and article abstracts please press "Sample pages "

Exploring the military, legal, social and literary aspects of ancient warfare this study examines the multifaceted nature of the siege phenomenon in the ancient Near East. The book is based on Akkadian and biblical (and, to lesser degree, Greek, Aramaic, Egyptian, Hittite and Ugaritic) sources as well as on the depictions on reliefs from Assyrian palaces and Egyptian temples. The analysis incorporates lexical study and military thinking and focuses on the technology of warfare and human behavior is a state of emergency.