The Living Symbol explores one of the Zohar’s most distinctive literary and theological features: the symbolic connection between its stories and its teachings about the divine realm. A young woman holding a lamp in a remote inn, travelers crossing dark mountain ranges, a doe crying out in distress, an old man emerging from the desert, all become symbols of processes unfolding within the hidden life of God. The lamp signifies divine love, the doe the suffering Shekhinah, the mountains divine judgment, and the desert the realm of metaphysical evil. Focusing on a wide range of Zoharic narratives, this book examines how everyday realities are transformed into symbols of the divine and how earthly stories intertwine with mystical interpretation. Through close readings of the Zohar’s tales, it reveals the intricate ways in which narrative and theosophy are woven together, linking the human world and the divine, the visible and the hidden. At the heart of the study stands the kabbalistic symbol. The book argues that the symbolic relationship between story and exposition reflects fundamental Zoharic conceptions of reality and offers a fresh perspective on one of the Zohar’s most important literary and religious innovations.

Emotions and emotional life have come to assume an important place in the study of religion and the humanities, but little attention has yet been given to considering the kabbalistic and hasidic traditions. This volume aims to fill that gap. Ranging historically from the thirteenth century to contemporary times, it touches on a broad selection of Jewish mystical movements. The theoretical and methodological approaches adopted are similarly diverse, drawn from fields including history, psychology and psychoanalysis, literary and cultural studies, and the history of religion. The range of emotions covered includes shame, guilt, sadness, anger, awe and fear, joy, compassion, and love. How have different teachers and communities conceived of and articulated emotional life? To what extent do emotions play a role in attaining spiritual and moral perfection, and what practices have been encouraged in the pursuit of these ideals? What is the relationship between notions of ethics, interpersonal relations, and emotions? When we speak of ‘emotional life’ we think not only of ideas about emotions, but also the complex, dynamic role that emotional experience plays in the actual lives of individuals and communities. A substantial introduction to the volume addresses these broad questions in the context of religious literature and culture.

In this issue: David Fialkoff | From Disqualifying Deeds to Disqualifying Thoughts: The Early Form of Mishnah Zevahim Elyashiv Cherlow | A Unique Cairo Genizah Manuscript of Babylonian Talmud Tractates Shevu’ot Idan Pinto | "Shulhan shel Arba" of R. Bahya ben Asher: Explorations into Its History and Several of Its Kabbalistic Sources Daniel Abrams | The Awareness of Scribes and Kabbalists to Multiple Versions of Texts in Kabbalistic Manuscripts

In this landmark volume, noted Jewish scholar Alon Goshen-Gottstein offers a full-orbed treatment of the Jewish faith for today. Goshen-Gottstein's presentation explores the history and practice of Judaism and offers a framework in which this complex religious tradition makes sense to both the insider and the outsider. Painting a composite picture of Judaism from its beginnings until today, Goshen-Gottstein draws on history, literature, theology, spirituality, and practiced religious life to craft an overview in which these different parts are appreciated as pieces of a larger whole. Beyond the canonical foundations of the Bible and the Talmud, Goshen-Gottstein incorporates mystical sources in presenting an image of spiritually engaged Jewish practice and belief. He thus argues that Judaism is best understood as a religious tradition that seeks to uphold not only a life lived in allegiance to God's law but, more importantly, a life lived in God's presence. Written by a senior scholar well known in Jewish, Christian, and interreligious circles, In God's Presence will appeal to Jewish and Christian academic readers, those interested in the intersection of Jewish and Christian thought, and students in introduction to Judaism courses.

This study examines the evolving nature of Hasidic leadership, with a focus on the institution of the Admorut (leadership of Rebbes) in Israel from 1966 to the early 21st century. Hasidic leadership is rooted in the doctrine of the Tzadik, a theological-ideological concept developed since the mid-18th century. The Tzadik is believed to possess a unique connection with God, enabling him to channel divine blessing, guide individuals spiritually, and lead entire communities. Central to Hasidic life is the demand for both faith in the Tzadik and attachment to the Tzadik, encompassing emotional, spiritual, and practical devotion. The study traces the historical development of these ideas and their transformation in the context of contemporary Israeli society, where Hasidim constitute a significant segment of the Haredi population and wield notable political and economic influence. It analyzes the ways in which Rebbes exercise authority in both spiritual and material realms, operating within dynastic frameworks that have endured since the 18th century. By examining the theological foundations, social functions, and mechanisms of power associated with the Admorut, the study aims to offer a comprehensive account of a leadership model that continues to shape the religious and public life of ultra-Orthodox Jewry in Israel.

The treatise Scechina is a manifesto of Renaissance Christian-Kabbalistic messianism. The author, Cardinal Egidio da Viterbo (1469-1532), was a preeminent Christian Kabbalist, both in terms of his position within the ecclesiastical hierarchy and in what concerns the depth and breadth of his acquaintance with Hebrew sources. The treatise was composed in exquisite Renaissance Latin and is hereby rendered for the first time into a modern language. The text articulates the voice of the Jewish Shekinah herself, expounding in first person and with profound insight the doctrine of Kabbalah, fervently calling for the completion of the final stage of universal redemption. This redemption commences with the discovery of distant lands and foreign cultures, and its protagonist is Emperor Charles V, whose motto - plus ultra [further beyond] - refers to surpassing the Strait of Gibraltar and medieval knowledge (the Emperor and Pope Clement VII are among the book's addressees). While this redemption is Christian in nature, it emphasizes integration and synthesis with Greek and Roman wisdom, and particularly Judaism. Despite sharp condemnations of Jews for their non-acceptance of Jesus, Egidio's Shekinah lavishes love upon them, especially the Kabbalists, whom she refers to as "my Arameans" and considers as latent Christians. This even extends to support for Solomon Molkho, the Jewish messiah who apostatized from Christianity. Such an attitude towards Judaism did not survive in the Catholic Church in the generation following Egidio, the era of the Counter-Reformation. The translation is richly annotated by the translators, providing extensive commentary and explication. Furthermore, the volume is prefaced by comprehensive introductory chapters authored by Judith Weiss, elucidating the life, intellectual contributions, and literary corpus of Egidio da Viterbo.

In a broken world, in which even God Himself is in a state of deep crisis, what is required in order to mend the rupture? How can one heal God and His world? Moreover, what might allow our actions to be effective? These questions stand at the heart of the Lurianic Kabbalah, the apex of the Safedian intellectual and religious renaissance of the sixteenth century, and one of the constituting phenomena of Modern Jewish thought. God as Patient presents medical discourse – the knowledge, language, and practice of medicine – as a significant key to our understanding of the Lurianic search for a way to mend reality, and first and foremost the Godhead. The book reads together the Lurianic texts alongside the medical writings of R. Hayyim Vital, R. Isaac Luria's chief disciple, and a medical practitioner. Consequently, the book analyzes how medicine becomes the model for the Lurianic language of action. In its final part, the book shows how God becomes in this Kabbalah the ultimate patient of the Lurianic Kabbalist, who in turn becomes the private court physician of the King of Kings, and needs, like every physician, the proper modes of healing to accomplish his task. The book won the Goldstein-Goren Prize for the best book in Israeli thought for the years 2022-2024.

In the preface to his book Emek Hamelech Rabbi Naftali Bacharach lists his ten books, noting that the first is Emek Hamelech , and the second is Gan ha-Melekh , his commentary on the Zohar printed here for the first time. Bacharach's style in Emek Hamelech is similar to his style in Gan Hamelech , however, while Emek Hamelech was written according to the order of Emanation, Gan Hamelech was written as a commentary to the Zohar. In general, the Kabbalistic writing of Bacharach is characterized by the fact that it is full of messianic tension, and unlike most descriptions of the Emanation in Lurianic Kabbalah that we are familiar with, Bacharach also describes the first stages of the Emanation in Messianic terms.

In this issue: Sharon Weisser | ‘Is it Good to be Healthy?’ Philo as a Participant in the Ancient Debates about the Kinds of Goods Colten Cheuk-Yin Yam | Philo’s Knowledge of Medicine in his Later Roman Writings Mira Balberg and Haim Weiss | ‘What Shall I Leave for Old Age’: The Old and the Young in the Rabbinic Study House Avigail Manekin-Bamberger | Healing and Protection in Rabbinic Liturgy and in the Jewish Aramaic Incantation Bowls Warren Zev Harvey | Ibn Daud, Ibn Matut, and the Secret of the Garment Assaf Tamari | ‘Like … the Proficient Physician’: On the Tradition of the Physicians of the Soul, and Lurianic Kabbalah’s Uniqueness within it Jonathan Garb | The Somatic Medical Model in Or ha-Torah by R. Itzhak Eizik Haver

In this issue: Shira Shmidman | The Textual Witnesses of Tosefta Yevamot: New Finding in Light of the Cairo Genizah Fragments Gideon Bohak | I Beg You: Appeals to Angels in the Talmudic and Gaonic Periods Avishai Bar-Asher | The Bahir as It Once was: Transmission History as a Tool for Reconstructing and Reassesing the Text, Format, and Ideas of the Original Composition

In this issue: Chaim Milikowsky | The Transformation of Traditions and the Creation of Variant Readings in Vayyiqra Rabba Chapter 25 Sections 1-2 – Preceding and Succeeding the Redactorial Moment Shulamit Elizur | 'The birth of poems' – Deliberations on the Conception of the Poem and Longings for Zion in a Previously Unknown Piyyut by R. Judah Halevi Judith Weiss | The Sefer Yetzira Commentary Attributed to Isaac the Blind: Evidence Supporting Its Early Dating, Its Central Status among Thirteenth century Kabbalists and the Validity of Its Attribution to Isaac the Blind Simcha Emanuel | Rashba’s Responsa to North African Sages Israel Ori Meitlis | The Place of Izhbitza-Radzin Thought in the Tekhelet writings of the Radziner Rebbe

Hasidism is one of the most important-influential movements in Judaism during the modern era. This book shows that the scholarly style of Hasidim abided by the rhetoric that was common within Jewish culture in Eastern Europe in the generations prior to Hasidism and in the generation of Hasidism itself among non-hasidic leaders.