Baruch Kimmerling (1939-2007) was one of Israel's outstanding critical sociologists. In this volume, Israeli and Palestinian scholars of several disciplines and generations offer a series of studies on Israel and Palestine, past and present, in dialogue with the research agenda Kimmerling has advanced. Essays discuss Zionism and militarism, frontier and colonization, social protest and the limits of democracy, the sociology of fear and the politics of home -- and Kimmerling's own trajectory.

The book in English can be purchased here . This book is an invitation to an anthropological journey to the politics developed around the professional therapy of PTSD (Posttraumatic Stress Disorder) in the context of the Arab-Israeli conflict. Through four years' fieldwork (2004-2008) at two nongovernmental organizations — NATAL ("Israeli Trauma Center for Victims of Terror and War") and the ITC ("Israel Trauma Coalition") — the chapters of the book examines how clinical questions of diagnosis, treatment and prevention of the disorder intersect with collective markers of group identity and with political questions of ethno-national power-relations within the framework of the Israeli nation-state. How Israeli experts and their donors (most of them from Jewish-American federations) negotiating mental suffering against one bio-medical category, PTSD, but in relation to different military and political situations, from the uprising of the Second Intifada (October 2000), to the "Disengagement Plan" (August 2005) until the Second Lebanon War (July 2006)? Which symbolic struggles do therapists engage in over the meaning of trauma and its social boundaries within this highly politicized context? What practical agreements have been reached regarding aid interventions and the allocation of resources within deep religious, ethnic and demographic stratification, from Jewish-Israeli citizens who exposed to Palestinian terror attacks in the center of the country, many of them first and second generations of immigrants from East-Europe ('Ashkenazim') to the ongoing threat of rocket fire against Jewish-Israeli citizens who lived in the South of the country, many of them first and second generations of immigrants from North-Africa ('Mizrachim') and later from the former Soviet Union and Ethiopia ?

This book deals with the social history of workers in Ofakim, since the time of its founding (1955) and up to the partial closing of its biggest factory in 1981. The book traces the development of a new town in the middle of the desert, from the decision to establish and populate the town, to the harsh social and economic vacuum faced by the new inhabitants, and on to the shaping of the local labor market. With industrialization, Ofakim became permanently characterized as a place where labor was a matter of national priority, often lacking a solid economic rationale. The state 'guaranteed' the residents full employment, and therefore came to be perceived as responsible for their social and economic degradation. The book describes the dynamics of the relationships of the town's residents with each other and with the outside: encounters with bureaucrats, capitalists and factory managers; the relationship between local workers and workers from the Gaza strip; and the relationship between groups within the town, such as men and women. Through their emergence and reshaping, these relationships gave rise to social boundaries that influenced the status of workers in the labor market and beyond. The book also sets forth a collective biography of residents and local leadership coming together to create a community for themselves. This project was at times limited and shaped by decisions and actions of national leaders and external institutions, but ultimately this local community came to provide the people of Ofakim with a sense of pride and belonging. This discussion highlights the tight interrelationships between community, labor and the economy. The last part of the book tells the story of labor struggles waged by local workers against the closing of factories, which may be termed 'closure strikes'. It describes the unfolding of a closure strike, and the factors that influence it by way of a comparative analysis. This form of workers' protest illustrates the power of communities, with their internal coherence, to provide solidarity for the workers. This leads to a discussion of economically-motivated popular protests and the struggle of Israeli citizens against economic liberalization.

Israelis on the Move tells the story of young adults from the Former Soviet Union as they beat a path to Israeliness Based on analyses of their immigration stories, the book offers a new perspective in immigration studies that sees belonging as achieved not through the adoption of foundational national ethos of the new place, but rather through participation in local debates about this ethos . More particularly, the book examines the way in which the young immigrants shape their belonging to Israel through a reading of the homecoming ethos that awards them automatic citizenship. Based on an interpretation of instantiations of the homecoming ethos in everyday life, they form an affinity to their new home, construct their identity, and locate themselves within Israeli society. In doing so they are concerned with decoding, interpreting and critiquing the building blocks of the ethos: the memory of the Holocaust and anti-Semitism, military service, the new Jew, and allegiance to their new place. The book shows how the immigrants hold onto an ethos that promises them recognition and inclusion within the ethno-religious nation. At the same time, they resist the total demands Imposed by the ethos, and criticize Zionist premises that are considered as taken for granted . We term this double, interrelated movement critical belonging, a concept that suggests that the immigrants’ belonging to the new place does not entail the unconditional acceptance of local ethos, while at the same time implying that their critique does not entail their rejection of the new place or a retreat into socio-cultural enclaves.

Based on four years of ethnographic research the book offers an intimate, textured and rich depiction of contemporary life in one marginalized development town in the Negev . Placing the stories of five women at the center, the author (herself a Mizrahi woman born in a development town) depicts the creative strategies used by each woman in dealing with the multiple exclusions - gendered, ethnic, class-based, geographic marginalization - that these women have to deal with. The five paths include daily struggles to make ends meet and escape social isolation by one single mother who raises two children without the help of her drug addict partner; the investment in an increasingly more religious-observant lifestyle by another woman. The life stories of two other women are dramatized using texts these women wrote about their own lives. Experimenting with a range of writing styles we get a closer understanding of patterns of feminist rebellion at the margins and of a way of life that resists, adopts and refashions centrist narratives of what it means to be Israeli woman today. Readable, engaging and at the same time theoretically informed the book is a sustained reflection about the ways in which gender, class, ethnicity, and religiosity are mutually produced in contemporary Israel and about how the center can be understood from its margins.

The book examines the connection between the health system and the National Health Insurance Law and the change processes in Israeli society, as well as connections between economics and politics. The book discusses whether the National Health Insurance Law is part of the political factors, which are partial to the values of individualism and competition and are gaining strength in Israel.

Two opposite arguments are heard in political and academic discourse in Israel about the status of the Israel Defense Forces (IDF): One argument is that the IDF possesses too much power and that military thought governs political thought. Others contend that the military is over-supervised by civilian groups such as parents, civil rights groups, and other organizations, thereby limiting its space of operation. Can both these arguments be right at the same time? How can the contradiction between them be reconciled? This is the problematic at the heart of this book. In Who Governs the Military , Yagil Levy proposes a distinction between two modes of civilian control over military affairs: control of the armed forces – focused on military doctrine, weapons systems, operational performance, recruitment policies and the resources allocated to the military – and control of militarism, which focuses on political culture and the level of legitimation it awards to the use of force. Levy argues that inverse relations have developed since the early years of the state; namely, increase in control of the IDF dovetailed with a decrease in control of militarism. This distinction is useful in analyzing key issues that have attracted scholarly attention in recent years, among them: - The political implications of changes in the social composition of the IDF. - The sources and implications of casualty-averse policies. - The impact of extra-institutional control; namely, the actions taken by social movements and interest groups, in the public and judicial arenas, in an attempt to restrain the military. - The significance of the military's permeability to the market society. - The complex role played by the press in controlling the military.

Reinventing a Nation: Palestinian Intellectuals in Israel , focuses on a comparison of three generations of Palestinian intellectuals and idea producers and disseminators in Israel. The book displays the ways that these intellectuals struggled to make meaning and contextualizing of their national catastrophes (Nakba) and to cope with it by building some alternative social and political identities, while also attempting to preserve their relative elite and preferential positions. The research is based on qualitative content analysis of the works of major writers, poets, journalists and essay writers - from 1948 and onward - who were active in Israel, at least for a part of their lives.

Why did the Israeli cinema disregard the Holocaust for many years? Why did it represent the Holocaust survivors as a homogeneous group of passive, detached and problematic people and ignored their enormous contribution to the prosperity of Israel? Was there any change in these representations from the late 40's until the present time? These questions are the center of the book Two Faces in the Mirror , that depicts the representation of the Holocaust, the Holocaust survivors and their rehabilitation in Israeli fiction and documentary cinema during 1945-2009. It is well known that films do not reflect reality, however they reflect cultural and social atmosphere – influence it and are influenced by it. The analysis of Israeli fiction and documentary cinema reveal two different paths of memory, two faces in the mirror: A society that ranges between shallowness and in-depth views, between strengthening superficial stereotypes and shattering them, between implanting distorted narratives and multi-cultural openness towards the "other".

What drives certain Bedouin women to fight for their right to higher education? Are they a rising power in their communities? What price are they forced to pay? These questions and others are discussed in Excluded and Loved , which delves into the world of the Bedouin women who have chosen to attain higher education in Israel. The book touches upon their private and community lives, telling the story of their pain and strength. It depicts a broad picture of the relationships between men and women in the southern-Israeli Bedouin communities, unraveling the changes that occurred over the last decade. The stories of the interviewed women are interwoven in the personal story of the researcher, one of the first women in her tribe to seek higher education.

The Temple Mount is the most sacred site in Judaism and the third most sacred site of Islam in, after Mecca and Medina in Saudi Arabia. The sacred nature of the site has made it one of the main foci of tension and friction in the context of the Israeli-Arab conflict. Jewish fundamentalism and the Temple Mount is original and pioneering research on a number of radical and messianic movements in Israel that wish to, and at times, are making preparations to rebuild the Temple. The manuscript examines the theological roots and historical circumstances that have given rise to the movement of Temple Builders. It places the different movements within larger political, social and religious developments, offering the readers a context to understand the place of such groups within the larger Israeli, and global realities of our time. The research is described in the context of the fundamentalist phenomenon – a wave whose ramifications go far beyond the context of the Middle East. The research gives special attention to the connection between Jewish Temple Builders and Christian fundamentalist supporters and presents the theological exchanges that have taken place. The Book points to the Six Day War as a watershed event that has given rise to messianic interpretations of the Israeli victory and its significance for Jewish history. Israel’s’ overtaking of Jerusalem, including the Temple Mount, resurrected and enhanced messianic convictions of Zionist Orthodoxy. However, the crystallizing during the 1980s-2000s of contemporary Messianic groups and their Temple oriented Messianic beliefs has driven not the euphoria of victory, but form the fear of disappointment. Those aspiring to build the Temple are afraid of an imminent loss of the territorial gains of made in the Six Day War, due to the peace process, and the theological implications of such setback to their messianic hopes.

This book is the most comprehensive and complex study of reading that has taken place in Israel.