The book deals with challenges to the identity and stability of the State of Israel as a Jewish and democratic state. The first part of the book deals with the challenges that arise from all cultural groups in Israeli society: Arabs, migrant workers, religious Zionists, ultra-Orthodox, traditionalists, Olim from the former Soviet Union, Jews of Ethiopian origin, secular Jews. The second section deals with the ideological challenges that arise from the radical left and the religious and secular nationalist right. The third section deals with the significant issues in which there is a conflict between the Jewish and democratic identity of the State of Israel: the minority status of Arab Israeli citizens; Israeli control of Judea and Samaria; religious and state relations in Israel and the possibility of presenting an outline to strengthen Israel's Jewish and democratic identity at the same time.

Aron Menczer (1917-1943) was an active member of the Zionist youth movement Gordonya. After the annexation of Austria by Nazi Germany in March 1938, he became deeply involved in the efforts of the Youth Aliyah to enable Jewish youngsters to emigrate from Austria to Palestine. Menczer postponed his own Aliyah in order to continue to work for the exit of Jewish youth from Nazi Austria, and became in September 1939 the director of the Youth Aliyah in Vienna. His absolute devotion to the emigration efforts and to the educational work with the remaining Jewish youngsters in Vienna made him their recognized leader. Menczer was deported to Ghetto Theresienstadt in September 1942, where he continued his educational work. In October 1943 he was transported to Birkenau with a group of 1196 children, who were brought to Theresienstadt from Bialistok, and with 52 adults who, like him, volunteered to take care of them. They were all murdered there. The personality and deeds of Aron Menczer are the center of the book. A couple of chapters deal with the historical background: the Nazi policy of pressuring Jews to exit the country, prior to the phase of deportation and murder, and the efforts by the Youth Aliyah and other organizations to rescue them. The book is based on the original German version edited by Joanna Nittenberg und Benjamin Kaufmann. Two new parts were added to the current Hebrew edition. One is a comprehensive introduction which examines Menczer’s activity in light of some general issues raised in the research literature. The other part consists of archival sources which were added to the book for additional insights.

The Ethiopian emperor Haile Selassie (1892-1975) was one of the most fascinating and mysterious figures of the twentieth century; a potent man of small dimensions, a cruel and generous leader, abstinent yet extravagant, a petty politician and statesman who took part in one of the most important junctions in history – the battle against Mussolini. He was a young revolutionist and aging reactionary, worshipped by many as the son of god. He sought asylum in Jerusalem, only to betray it later. A ruthless leader whose life ended in solitude, humiliation, and murder. Time Magazine named Haile Selassie “Man of the Year” in 1935, and he was among the “Top 25 Political Icons in History” in 2011.

Folk-culture is typically associated with continuity; how can one engage folk-culture in situations of destruction and extermination - the reality Zionist folklorists confronted facing the Shoah? With the first bits of information regarding the destruction in Europe, many of them assembled in Tel Aviv to form the Yeda Am folklore society; in tandem, the Institute for Jewish Folklore was formed in Jerusalem. The two competing organizations dealt with fragmentary lives in the Diaspora in different ways, in their quest to find new meanings from them. This book examines Zionist folkloristics at this dire hour from a perspective that views fractured reality as a fundamental principle in studying cultures in general, by combining approaches from folklore studies and science and technology studies. This book undermines the distinction between individualist scholarly knowledge and collective folklore by examining everyday scholarly habits: Archival practices, the use of letterheads, jubilee celebrations of scholars as well as practices of editing and laying out scholarly publications. The tension between national culture and ethnic cultures is revealed in new ways, as is the relationship between avant-garde and folklore studies.

Many tend to think of post-Zionism Jerusalem as a forsaken provincial Ottoman town, entangled in a net of hatred originating in its various religions. This image coincided with the Zionist redemption vision, which sought to revive the deserted land. Lemire, studying Jerusalem of the late nineteenth and early twentieth century from within its own context – the writings of its inhabitants, documents of its governing bodies, maps, and economic reports – depicts a completely different picture. For over seventy years, members of the different religions - Jews, Christians, and Muslims - lived a life of incredible coexistence. Mutual respect and reciprocation dominated the city and its enlightened Ottoman rulers were aware of the needs of its various communities. Only the rise of nationalism and the city’s partition into quarters destabilized its unique social fabric. Vincent Lemire did not write a nostalgic document about a long-lost past, but rather illustrated an important political outlook, demonstrating that the national and religious animosity in Jerusalem is not necessarily inherent to the city.

This book is the first attempt to review the history and the fall of the Jewish community that existed in Beit She' an from the late 19th century until the outbreak of the Arab Revolt in 1936. The story of the community, which has been almost completely forgotten by the public and academic consciousness, is based on an initial study of several public and local archives, as well as a thorough study of dozens of primary and secondary sources of various types: press clippings, academic and autobiographical sources, oral interviews and others. Beside presenting the history of the community itself, which includes the unique challenges it experienced during its fifty years of existence and the organizational and ideological processes which characterized it, the study is also a base for a better assessment and understanding of the several small Jewish communities that existed during this period in a number of Arab cities and towns: Be'er Sheva, Ramle, Nazareth, Samakh, Jericho and others. This is accomplished by comparing the events in Beit She' an to those which took place in other communities, while trying to identify the factors that led to the collapse of these communities during the Mandate period, and to the withdrawal of the Zionist movement from its substantial support to their continued existence. The book also deals with different questions of ethnic and national Jewish identity, the relations between marginal communities and the leading national institutions, and issues relating to Zionist historiography over the past century.

The Stage as a Temporary Home : On Dzigan and Shumacher's Theater (1927-1980) has been designated as the winner of the prestigious Shapiro Award for 2019 for the best book in Israel Studies The Stage as a Temporary Home takes us through the fascinating stages in the life and career of the duo Shimen Dzigan and Isroel Shumacher , over the course of half a century - from the beginning of their work at the Ararat avant-garde Yiddish theater in Łodz, Poland, and to their Warsaw theater, where they produced bold, groundbreaking political satire. The book further discusses their wanderings through the Soviet Union during the Second World War and their attempt to revive Jewish culture in Poland after the Holocaust, and finally describes their arrival in Israel, first as guest performers and later as permanent residents. Despite the restrictions on Yiddish actors in Israel, the duo insisted on performing in their own language and succeeded in translating the new Israeli reality into unique and timely satire. In the 1950s, they voiced a political and cultural critique of a kind that was not heard on any of the Hebrew stages. After they parted ways, and following the death of Shumacher in 1961, Dzigan continued to perform on his own and with other Israeli artists until his death in 1980 . The book is based on rare recordings, transcriptions, programs, personal diaries, letters, photographs, oral testimonies, and critical articles, all of which come together to create the first critical portrait of this extraordinary duo. The book also examines their art, the connection between theater and politics, and the complex relationship between majority culture and minority language . The study includes several valuable indexes: of titles of programs and plays, of the artists who participated in them, of writers and the drafts they wrote, of actors and the programs in which they participated, and a general name index. The book also includes a facsimile of the manuscript Der Nayer Dybbuk [The New Dybbuk]. Click here for the English edition, published by De Gruyter in collaboration with Magnes Press

Baruch Kimmerling (1939-2007) was one of Israel's outstanding critical sociologists. In this volume, Israeli and Palestinian scholars of several disciplines and generations offer a series of studies on Israel and Palestine, past and present, in dialogue with the research agenda Kimmerling has advanced. Essays discuss Zionism and militarism, frontier and colonization, social protest and the limits of democracy, the sociology of fear and the politics of home -- and Kimmerling's own trajectory.

Dr. Yosef Govrin joined Israel's Ministry of Foreign Affairs in 1953 and during his 42 years of diplomatic service he served in many functions in Israel and abroad, inter alia: Ambassador to Romania, Deputy Director General of the Foreign Ministry, and Ambassador to Austria, Slovenia, Slovakia and to the UNO in Vienna. These Reflections are based on the author's activities in developing relations with these three states in substance and in quantity, his discussions with the heads of these states and their discussions with their Israeli counterparts, surveying their internal and external policies, describing the local Jewish communities and the activities to foster relations with them and to strengthen their national s tatus. These reflections have a documentary nature and constitute a unique and important source for research regarding the history of Israel's relations with Austria, Slovenia and Slovakia from the beginning of the 1990s, characterized by the end of the Cold War, following such historic events as the dismemberment of the Soviet Union, the collapse of the communist regimes in Eastern Europe, the end of the presidency of Austria's Kurt Waldheim, when he was "persona non grata" in many parts of the world, including Israel, as well as the signing of the Oslo Agreements, known as the Declaration of Principles between Israel and the PLO.

China and Israel: From Discord to Concord provides the Hebrew reader, for the first time, with eyewitness testimony and historical and economic analysis of the step-by-step evolution of Sino-Israeli ties, from the frozen relationship of the early 1950s to the extensive economic, diplomatic and cultural ties of the twenty-first century. Included in the anthology are the recollections of diplomats who were central to the creation of Sino-Israeli ties ( Isai Magid, Zev Suffott, Moshe Yegar, and Reuven Merhav) and the perspectives of prominent American, Chinese, Indian, and Israeli scholars. The footnotes attached to these chapters cite up-to-date bibliographical sources, in Hebrew and other languages, for further research on Sino-Israeli relations .

The Caves Atlas portrays some of the most famous caves in the world, including the hiding sites of the Dead Sea Scrolls. It also includes most of the largest caves in Israel, and some of the most exiting arid zone caves in the world. The maps and the text are based on tens of years of studies by the Israel Cave Research Center of the Hebrew University, and other scholars. Research results on the geology, archaeology and biology of the caves are discussed with references to additional information. The atlas text is written in Hebrew, but its detailed maps, color illustrations and English references appeal to everybody, including scientists, hikers and speleologists alike.

The four volume series of the History of the Hebrew University Project is devoted to the development of the idea and of its implementation during the pre-state period. The previous three volumes expanded in a great number of scholarly articles on the complex stories which made up this history from a great variety of aspects – scientific and academic, political and organizational, economic and social. The present volume, the last part of the project, seeks to focus on the individuals, the personalities of the people who made the university become a reality; those who struggled for its foundation, and the pioneering scholars and scientists who laid the basis and shaped the Hebrew University. It opens a window for the wider public to become familiar with the story of the Hebrew University without the need to penetrate into the complexity of scientific and other issues dealt with in previous volumes. The story of the university is the story of the enormous efforts involved in bringing prominent scholars and scientists to Eretz Israel, then a remote and marginal corner in the Middle East. These efforts were accompanied with debates of principle and personal controversies within and outside of the university about academic and national considerations. Despite all difficulties, criticisms and doubts, the founders of the university succeeded in building an institution of intellectual excellence that would become a pillar in the project of Jewish national renaissance and prepared the basis for the Hebrew University academic leadership in Israel and in the Jewish world for many years to come.