Table of Contents: Elchanan Reiner - Joshua is Rashbi, Hatzor is Meron: On the Typology of a Galilean Foundation Myth James Nathan Ford and Alon Ten-Ami - An Incantation Bowl for Rav Mešaršia son of Qaqay Shulamit Elizur - Esa Meshali (I Shall Present my Lesson) Matti Huss - The Beginning of Joseph Ibn Shimeon’s Ne ' um Toviyahu ben Zidqiyahu Yosef Ofer - Why Did Nahmanides Misread the Inscription on the Sheqel Coin? Hannan Hever - The Trauma of the Lady of the Palace Bezalel Bar-Kochva - The Essaioi: A Fiction or Historical Reality? Rachel Elior - Essenes or ‘ha-Kohanim bnei Zaddok and Their Allies’ . A Response to Bezalel Bar Kokhva, ‘The Essaioi: A Fiction or Historical Reality?’

Table of Contents: David Henshke - Directing Prayer toward the Holy Place : the Plain Meaning of the Mishnah and Its Echoes in Talmudic Literature Baruch J. Schwartz - R. Judah Heḥasid’s Commentary on Genesis 48:20 Shalem Yahalom - Tosafot Sens: Editions and Characteristics Yaron Ben-Naeh - An Unknown Sabbatean Document Gideon Freudenthal - Salomon Maimon's Development from Kabbalah to Philosophical Rationalism

Table of Contents: Ariel Kopilovitz Ezekiel's Theology of Holiness and Impurity as a Key to Understanding the Description of the Departure of the 'Glory of YHWH' from the Temple (Ezekiel 8-11) Nadav Na'aman The Story of the Exodus between Historical Memory and Historiographical Composition Gideon Bohak A New Genizah Fragment of the Aramaic Levi Document Binyamin Katzoff Blessings over Mitzvot in Eretz Israel and in Babylonia: Further to David Rosenthal, 'Tefillin Blessing in Eretz Israel and in Babylonia' Yacov Fuchs MS Mantova 30 Itamar Kislev 'Exegesis in Perpetual Motion': The Short Commentary of Ibn Ezra as a Source for Rashbam in his Commentary on the Pentateuch Aviram Ravitsky The Doctrine of the Mean and Asceticism: On the Uniformity of Maimonides' Ethics Moshe Idel Sefer Yetzirah: Twelve Commentaries on Sefer Yetzirah and the Extant Remnants of R. Isaac of Bedresh's Commentary Maoz Kahana How did the Hatam-Sofer Seek to Trump Spinoza? Text, Hermeneutics, and Romanticism in the Writings of R. Moses Sofer

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Table of Contents Tefillin Blessing in Eretz Israel and in‰·EE ‡I ‰·EE ‡I„ „Ú (A Note to DavidTefillin Blessing inBook Review Ronnie Goldstein A New Look at Deuteronomy 32:8-9 and 43 in the Light of Akkadian Sources 5 Shraga Bar-On and Yakir Paz ‘The Lord’s Allotment is his People’: The Myth of the Election of Israel by Casting of Lots and the Gnostic–Christian–Pagan– Jewish Polemic 23 David Rosenthal Babylonia 63 Shlomo Naeh Rosenthal’s Article, ‘Eretz Israel and in Babylonia’) 87 Aharon Mondschein On Rashbam’s Rediscovered ‘Lost Commentary’ on Psalms 91 Avraham (Rami) Reiner An Addition to M. Beit-Arié’s Article, ‘An Unusual Method of Rendering the Date From the Creation in Hebrew Manuscripts’ 143 Miriam Frenkel The Forgotten Road to India: A Monumental Study of Medieval Jewish India Traders

The articles in this volume Israel Knohl : The Linking of Holiness Concepts and the broadening of the Borders of Holiness in the Editorial Layer of the Pentateuch. Alexander Rofé : Divorce in the Hebrew Bible and the Meaning of Sefer Keritut. Ishay Rosen-Zvi : A Protocol of the Yavnean Academy? Rereading Tosefta Sanhedrin. Shlomo Toledano : The Talmudic Methodology of Rabbi Bezalel Ashkenazi. Judith Weiss: The Two Zoharic Versions of the Legend of The Tanna and the Deadman. Iris Brown (Hoizman) : ‘The Violation of the Torah is Its True Fulfillment’;Ultra-Orthodox Ruling against the Halakhah for The Emendation of the Sinners – R. Hayim of Sanz as a Case Study.

Table of Contents David Henshke - A Positive Commandment Overrides a Negative One: The Tannaitic Source of this Principle and its History Assaf Rosen-Zvi - ‘Even Though there is no Proof to the Matter, There is an Indication of the Matter’: The Meaning, Character and Significance of the Phrase in the Tannaitic Literature Adiel Schremer - ‘Behold, the Man has Become Like One of Us’: Polemic, Silencing, and Self-Restraint in Early Rabbinic Midrash David Shneor - The Importance of Paris Manuscript Héb 155 for Understanding the Maps Drawn in Rashi’s Commentary of Numbers XXXIV Hannah Kasher and Charles Manekin - The Commentary of Joseph ibn Kaspi to the Logical Terms of Maimonides Esti Eisenmann - The Role of the Medium and the Natural Place in the Explanation of the Natural Motion in Rabbi Moses ben Yehuda’s Thought

Table of Contents Vered NoamIs - It true that ‘A corpse does not defile’? On Ritual Contamination in Tannaitic Literature Uri Ehrlich - Maʿaseh Bereshit and Shir Shel Yom in the Early Siddur: New Finds from the Cairo Geniza Yair Lorberbaum - ‘Incline thy ear, and hear the words of the wise, and apply thy heart unto my knowledge’: Criticism of Aggadah in The Guide of the Perplexed Zvi Mark - The Mystical Fellowship: On the Visions of R. Shmuel Isaac of Doshiv and R. Yitshaq Isaac of Tirovitz (Two of R. Nahman of Braslav’s First Disciples) Book Review Jonatan Meir - Scholem’s ‘Archives’

Table of Contents: Alexander Rofé - Text-Criticism within the Philological-Historical Discipline: The Problem of the Double Text of Jeremiah Jonathan Ben-Dov - Hebrew and Aramaic Writing in the Pseudepigrapha and the Qumran Scrolls: The Ancient Near Eastern Background and the Quest for a Written Authority Itamar Kislev - The Commentaries of Ibn Ezra and Rashbam and the Dispute over the Ingredients of the Altar Incense Yair Lorberbaum - Changes in Maimonides’ Approach to Aggadah Rami Reiner - ‘A Tombstone Inscribed’: Titles Used to Describe the Deceased in Tombstones from Würzburg between 1147–1148 and 1346

Tarbiz is the only Hebrew academic journal that is devoted to the entire range of Jewish studies. Appearing quarterly, this journal is the principal forum for the expression of the most important developments in Jewish studies in our generation, and its contributors include the leading scholars in the various fields of Jewish studies in Israel and the world, as well as young scholars who are beginning to make their mark. Tarbiz was first published in 1930 at the Institute of Jewish Studies at the Hebrew University of Jerusalem, under the editorial pen of Prof. Jacob Nachum Epstein z"l.

Tarbiz is the only Hebrew academic journal that is devoted to the entire range of Jewish studies. Appearing quarterly, this journal is the principal forum for the expression of the most important developments in Jewish studies in our generation, and its contributors include the leading scholars in the various fields of Jewish studies in Israel and the world, as well as young scholars who are beginning to make their mark. Tarbiz was first published in 1930 at the Institute of Jewish Studies at the Hebrew University of Jerusalem, under the editorial pen of Prof. Jacob Nachum Epstein z"l.