Zeev Gries’s analysis of what books were being published and where shows the importance of the printed book in disseminating religious and secular ideas, creating a new class of Jewish intellectuals, and making knowledge of the world available to women. This unique perspective on Jewish intellectual history in the eighteenth and nineteenth centuries through the history of book-publishing throws light on many of the key Jewish cultural issues of the time. This book offers the reader a voyage in the new world that opened up to the enlightened Jewish reader of the eighteenth and nineteenth centuries, a time when the first glimmerings of emancipation and secular education were giving large numbers of Jews their first exposure to science, literature, and art, and opening their minds to new ideas. And as on any voyage led by a knowledgeable guide, there are fascinating side-trips along the way: insights into the world of scholarship, then and now, and into the nature of knowledge. All this was happening at a time when Jews’ civil status and place in society was undergoing a great change in Europe. In this seminal work, Zeev Gries shows that although the history of the book in the Jewish world has long been regarded as the province of librarians and bibliophiles, it is, in fact, the history of the Jewish intellect. He starts by tracing the awakening of a dormant Jewish intelligentsia—men, women, and children who were thirsty for knowledge. Books were the magic kiss that opened new doors to the modern world; within a century, Jews were making invaluable contributions to the advancement of science and of culture more generally. By surveying the literary output of those years, the author is able to discover what books were being published, where they were published and distributed, and who was reading them. He surveys the fields of halakhic literature, ethical literature, kabbalistic and mystical literature, literature for children and women, and more general literature. He talks about the role of libraries and of book reviews. Above all, he considers the role of books as agents of culture: were they guardians of hallowed sanctity or harbingers of secularization? Gries shows how the types of books favored by the Jewish reading public offer an insight into the changing nature of their ‘portable homeland’. He then goes on to discuss the Haskalah movement and the tensions between increasing secularization and the more traditional world-view, as well as how the resurrection of Hebrew as a secular literary language contributed to the awakening of Jewish nationalism. Nevertheless, he argues that the study of the literary history of the period reveals that secular and Zionist leanings were not the only trends present; Jewish literature continued to be permeated with the spirit of religion. Part I The Awakening of the Dormant Intelligentsia Introduction 1 Readers of Books and the Reading of Books 2 Halakhic Literature and High-Level Commentary 3 Ethical Literature in Hebrew and Yiddish 4 What Can be Learned from a Single Private Library and Something about Public Libraries 5 Kabbalistic Literature in General and its Appearance in Hasidism in Particular 6 Literature for Children and Women or Literature Intended for Everyone? Part II The Book as Guardian of Sanctity or as Herald of Secularization 7 The New Hebrew Literature: Continuity or Revolution? 8 The Printing and Circulation of Jewish Books in the Nineteenth Century and the Identity of their Authors 9 Book Reviews in the Hebrew Press 10 A Bibliographer and Librarian as an Agent of Culture: The Contribution of Avraham Ya'ari to the Study of Jewish Printing in Eastern Europe Appendix 'The Young Avraham Ya'ari' by S. H. Bergman

The Expulsion of the Jews from Spain is a detailed study of the events surrounding this infamous chapter in Spanish history. Based on hundreds of documents discovered, deciphered, and analysed during decades of intensive archival research, this work focuses on the practical consequences of the expulsion both for those expelled and those remaining behind. It responds to basic questions such as: What became of property owned by Jewish individuals and communities? What became of outstanding debts between Jews and Christians? How was the Edict of Expulsion implemented? What happened to those who converted to Christianity in order to remain in Spain or return to that country? The material summarized and analysed in this study also sheds light on Jewish life in Spain preceding the expulsion. For example, Jews are shown to have been present in remote villages where they were not hitherto known to have lived, and documents detailing lawsuits between Christians related to debts left behind by Jews reveal much about business and financial relations between Jews and Christians. By focusing on the expulsion of the Jews from Spain in such detail—for example, by naming the magistrates who presided over the confiscation of Jewish communal property—Professor Beinart takes history out of the realm of abstraction and places it in the realm of concrete reality, reminding us that events were driven by decisions made by real people, and that real people were affected by these events. 1 map, 2 charts, 2 facsimiles, 4 tables Choice Outstanding Academic Title 2002