Shiyu Hong | Change and Continuity in the Degree System of the Adjective in Modern Hebrew Journalism: A Diachronic Study Elnatan Chen | The Relationship between Morphology, Syntax, and Exegesis in Ibn janā ḥ 's Linguistic thought Ori Cohen, Peleg Gorodesky and Yehudit Henshke | Yemenite Hebrew Pronunciation in Contemporary Israel: Covert Phonological Diglossia Eyal Lehmann and Einat Gonen | The Readers Reprimand: Hebrew Speakers' Complaints about the Language of an Online Newspaper

Sefer Eshkol Ha-Kofer ("The Book of the Cluster of Henna Blossoms"), written by the Karaite Sage Judah ben Elia Hadassi the Mourner in Constantinople in the mid-twelfth century, is unique in the annals of Hebrew literature, in terms of both content and style. The book is a monumental composition which includes more than 350,000 words, consisting of approximately 400 rhymed acrostics. Eshkol H a-Kofer is devoted principally to legal discussions, organized according to the order of the Ten Commandments, and it analyzes all facets of Karaite religious life, usually presenting strict interpretations of the law. Included as well are numerous arguments against Rabbinic Judaism, theological, scientific and grammatical discussions, biblical exegesis, and much more. The book is a veritable treasure trove whose contents have been investigated by scholars of both Karaite and Rabbinic Judaism for much valuable information. It is a major source of knowledge of Karaism, but its importance for Rabbinic literature is also considerable. The only previous edition, completed 190 years ago, was quite deficient, censoring many passages and omitting almost all the Judaeo-Greek words and phrases that Hadassi used. A new edition, based on the best manuscripts, has long been a scholarly desideratum, and the present edition is intended to fill that need.

The Book of Comparison between the Hebrew and Arabic Languages ​​(Kitab al-Muwazanah) is the monumental work by Rabbi Yitzhak ben Baron, in which he summarized the achievements of comparative Semitic linguistic scholars in the 10th–11th centuries. Ben Baron, a Renaissance man, was close in Spain at the turn of the 12th century to the spiritual giants Rabbi Moshe ibn Ezra and Rabbi Yehuda Halevi, offers a systematic, in-depth, and innovative analysis of the structural and lexical relationship between Hebrew and Arabic, based on the teachings of Rabbi Yonah ibn Jannah and the traditions of classical Arabic grammar and lexicography. This edition presents for the first time all the remains of the work that have been discovered to date, edited in a critical, translated, and annotated edition, accompanied by a detailed introduction and a profound and extensive "Elucidations" section that sheds new light on Ben Baron's teachings.

This commentary lay hidden for centuries in a single manuscript that eventually made its way to the British Library in London. This edition consists of three parts: 1. A lengthy introduction , which, in addition to bibliographic and historiographic details about the author of the commentary and an account of the manuscript’s journey to the library where it is now housed, also contains a detailed analysis of his exegetical method and a discussion of his sources. 2. The body of the commentary by Rabbi Isaac ben Samuel, which includes an exegetical translation of the verses of II Samuel and their interpretation, both in Judeo-Arabic. Alongside these appear the Hebrew translation of the verses and their commentary, prepared by the editor. The layer of annotations , comprising notes that address the explanation of the commentary, its textual variants (including those found in a partial manuscript preserved in the St. Petersburg Library), its language, the sources on which it draws, and the scholarship related to it.

Among the articles in this issue: Outi Bat-El Foux | On the Importance of Word Edges Roey Gafter | Sub-Phonemic Vocalic Variation in Hebrew: An Acoustic Study with a Social Perspective Lior Laks | Between Ravioli and Raviol: Factors of Vowel Deletion in Loanwords Dorit Ravid, Shai Karasenti & Orit Ashkenazi | Dual Hebrew Nouns in Mother-Toddler Discourse: A Longitudinal Study of Form and Function

In this volume: Avi Shveka | The Prohibition to Capture a Mother Bird along with Her Young: A Reassessment Itamar Kislev | The Story of Nadav and Avihu: A Renewed Examination Yisca Zimran | Motion and Change in Micah 1:2–9 Noam Mizrahi | On the Importance of Text-critical Secondary Versions for Reconstructing the Literary Formation of Isaiah 61:1–7 Uri Gabbay | The Mesopotamian ‘Mouth Washing’ Ritual: A Hebrew Translation And more...

Usury: Moneylending, Money and Society in Rabbinic Literature is a study of the moneylending norms in the early stratum of rabbinic literature. It shows how these norms use the language of legal formalism to construct a community of status-equals, into which rabbinic adherents can buy their entry by making the correct investment choices. Placing these norms in a broad historical and intercultural context, it is a fresh look at Jewish moneylending norms, the first in over 30 years.

We are pleased to present readers with volume 23 of the journal Massorot: Studies in Language Traditions and Jewish Languages . The present volume contains nine articles focusing on diverse facets of Jewish Languages, and on the traditions and features of Hebrew reflected in the varied genres cultivated in that language. Five of the articles deal with translations. Two of them concern Bible translations into Judeo-Arabic. Moshe Bar-Asher, who has analyzed and published widely on the Western šarḥ – that is, the Jewish Maghrebi translation of the Bible – examines euphemism and language refinement "in the face of danger" with respect to the šarḥ of the Pentateuchal books of Numbers and Deuteronomy. Tamar Zewi examines alternative translations in the Judeo-Arabic Tafsīr of R. Saadia Gaon on Exodus, on the basis of the excellent manuscript of the commentary, Yevr. II C1, housed in the National Library of Russia in Saint Petersburg. Nahem Ilan discusses the Judeo-Arabic translation of the second part of the Hebrew work Pele Yo‘eṣ by Rabbi Eliezer Papo (Bulgaria, 1786–1827), composed in the middle of the 20th century by Rabbi Makhlouf Idan of Djerba. Yaffa Yisraeli analyzes the translation into the Jewish Neo-Aramaic dialect of Saqqiz (Iranian Kurdistan) of the noted piyyuṭ (liturgical poem) “Yashen al teradam,” by Rabbi Yehudah Halevy. Ora (Rodrigue) Schwarzwald offers readers a comparative analysis of six Ladino translations of the description of the lover in Song of Songs, Chapter 5, representing both the Eastern and Western Ladino traditions, from the 16th–20th centuries. Assaf Ben-Moshe draws our attention to the linguistic diversity of the Jews of Iraq by comparing the divergences between the Judeo-Arabic variety used by the Jews of ˁĀna and that used by the Baghdad Jewish community. Dalit Assouline examines the Hebrew used by Mizrahi rabbis who joined the Breslav Hasidic sect, originally of Ashkenazic origin. Efraim Hazan and Rachel Hitin-Mashiah zooms in on another genre, the epistles exchanged by rabbinic scholars concerning books. Kedem Golden deals with Hebrew poetic riddles.

Among the articles in this issue: Ohad Abudraham | The Prefix qa- in Classical Mandaic Ilan Eldar | 'Adat Devorim ('Swarm of Bees') Yoel Elitzur | The History of Aramaic 'Igar and its Reflection in the Mishna Chanan Ariel | בגדי השרד: Linguistic and Philological Observations on Babylonian Talmud Yoma 72b

The Two Mekhiltot on the Jethro Portion (Exodus 18) is, in a sense, a complement to Menahem Kahana's previous book, The Two Mekhiltot on the Amalek Portion . The book is based on new text editions of Mekhilta d'Rabbi Ishmael and Mekhilta d'Rabbi Shimon ben Yochai on the Jethro portion. It includes a systematic and detailed commentary on the exegeses of the Mekhiltot, shedding new light on many exegeses – their literal meaning, their real and historical context, and the worldviews reflected in them. The book reviews the previous editions of The Two Mekhiltot on the Jethro Portion and presents the important contribution of fragments from the Cairo Geniza that were discovered after the previous editions were published. It compares the traditions of the two Mekhiltot in their language, style, and content, and establishes the insight that in the Jethro portion, as in the Amalek portion, the tradition of Mekhilta d'Rabbi Ishmael generally takes precedence.

Kobez Al Yad , an annual of the Mekize Nirdamim Society, is a forum for the publication from manuscript sources of ancient texts in Jewish studies that are shorter than book-length. The articles in this issue: Shulamit Elizur | Rahitim and Siluk for Yom Kippur about the revelation of God to Elijah at Horeb Dan Greenberger and Y. Zvi Stampfer | ' On the Obligation of Prayer ' by Rav Saadia Gaon Eli Gurfinkel | The Reason for the Shew-Bread Table and the Candelbara ( Menora ) from Rabbi Samuel Ibn Tibon Yossef Elizur | Rabbi Joseph Hayyun's Commentary on the Book of Zephania Yohanan Kapah | Rabbi Joseph Hayyun's Commentary on the Book of Haggai Yaron Nisenholz | The Proclamations of the Great Rabbinical Court of Prague in the 18 th Century

The New Arabic-Hebrew Dictionary is a comprehensive reference of the Arabic language throughout history, with a focus on its use in spoken and written media. Given Arabic's rich literary tradition spanning over 1,400 years, the language naturally incorporates words and expressions rooted in ancient literary strata, including the Qur'an, classical poetry, proverbs, the Hadith, jurisprudential literature, Adab literature, and historical texts. Terms and expressions from the realm of Islamic theology and jurisprudence, which were considered archaic 50 or 60 years ago, have regained prominence with the rise of fundamentalist Islam in the 1970s. This dictionary offers translations and explanations for these terms as well. After publishing the full dictionary in a large, 700-page edition, we decided it would be useful to publish a more concise version—smaller, portable, and easier to handle. This edition differs from the full dictionary in that it omits examples and comments, as well as archaic entries from ancient poetry, the Hadith, and jurisprudential literature. To the full edition of The New Arabic-Hebrew Dictionary