In the postmodern, relativist world-view with its refutation of a single, objective, and ultimate truth, it has become difficult if not impossible to argue in favour of one’s own beliefs as preferable to those of others. Miriam Feldmann Kaye’s pioneering study is one of the first English-language books to address Jewish theology from a postmodern perspective, probing the question of how Jewish theology has the potential to survive the postmodern onslaught that some see as heralding the collapse of religion. Basing her arguments on both philosophical and theological scholarship, Feldmann Kaye shows how postmodernism might actually be a resource for rejuvenating religion. Her response to the conception of theology and postmodernism as competing systems of thought is based on a close critical study of Rav Shagar (Shimon Gershon Rosenberg) and Tamar Ross. Rather than advocating postmodern ideas, she analyses their writings through the lens of the most radical of continental postmodern philosophers and cultural critics in order to offer a compelling theology compatible with that world-view. Whether the reader considers postmodernism to be inherently problematic or merely inconsequential, this study demonstrates why reconsidering these preconceptions is one of the most pressing issues in contemporary Jewish thought.

This book surveys the development of Jewish religious law and practice in relation to healthcare, with an emphasis on their influence on Israeli medical law. It contains discussions on the nature of Jewish law and and ethics, especially in comparison to Catholic moral theology and the Western political traditions . The book is divided into key themes: approaches to health, illness and the body; medical nursing and social services; doctor-patient relationships; the uses of the dead and living body; fertility, genomics and infertility; Jewish sexual ethics and the medicalization of religion; abortion; care for neonates; the timing of death and organ transplantation from the brain-dead, and end-of-life care . The book should be of interest to students and scholars of bioethics, Jewish religious law, history of Israeli law, and the interactions between social history of medicine and biomedical law . This is a much expanded and revised Hebrew version of the 2014 book Jewish Medical Ethics published by Cambridge University Press.

This issue contains the following essays : Guy D. Stiebel | ʻBurns Like Fireʼ - Mustard and Viniculture in Roman Palestine Jonathan Vardi | Song-Cycles in the Dīwān of Samuel Ha-Nagid Hillel Ben-Sasson | Transgressions and Punishments. The Special Contribution of Rabenu Yonah Gerondi’s Shaʿarei Teshuvah Kedem Golden | Addenda to the Poetry of Yosef Ben Tanḥum Hayerushalmi Avishai Bar-Asher | ‘Berikh Shemehʼ: The History of an Anonymous Aramaic prayer that Found its Way into Sefer ha-Zohar and the Prayer Book

This study is the first monograph on the meanings given to the divine name YHWH in the Jewish tradition. It seeks to trace the interplay between the motivation to speak about God and the wish to speak to Him through the meanings given to the name YHWH, in three central stages of Jewish thought: the Hebrew Bible, rabbinic literature, and medieval philosophy and mysticism. From a textual perspective, the current study offers a close reading in a variety of Jewish texts and genres, including the Old Testament, Mishna, Midrash, Philo’s writings, Jewish medieval philosophy, biblical exegesis and various mystical texts . There is hardly an exegetical or contemplative Jewish text that does not in some way deal with the name YHWH. Accordingly, almost every scholarly field related to Judaism discusses it in some capacity. However, despite the immensity of the literature, YHWH and its status as a proper name have not been the focus of a comprehensive scholarly work. None have yet attempted to paint a picture of YHWH’s meaning over a spectrum of periods and genres, while offering conceptual and textual discussion. This study seeks to fill that gap.

Sarah Schenirer is one of the unsung heroes of twentieth-century Orthodox Judaism. The Bais Yaakov schools she founded in interwar Poland had an unparalleled impact on a traditional Jewish society threatened by assimilation and modernity, educating a generation of girls to take an active part in their community. The movement grew at an astonishing pace, expanding to include high schools, teacher seminaries, summer programmes, vocational schools, and youth movements, in Poland and beyond; it continues to flourish throughout the Jewish diaspora. Naomi Seidman explores the movement through the tensions that characterized it, capturing its complexity as a revolution in the name of tradition. She presents the context which led to its founding, examining the impact of socialism, feminism, Zionism, and Polish electoral politics on the process, and recounts its history, from its foundation in interwar Kraków to its near-destruction in the Holocaust, and its role in the reconstruction of Orthodoxy in subsequent decades. A vivid portrait of Schenirer shines through. The book includes selections from her writings published in English for the first time. Her pioneering, determined character remains the subject of debate in a culture that still regards innovation, female initiative, and women’s Torah study with suspicion.

Sarah Schenirer is one of the unsung heroes of twentieth-century Orthodox Judaism. The Bais Yaakov schools she founded in interwar Poland had an unparalleled impact on a traditional Jewish society threatened by assimilation and modernity, educating a generation of girls to take an active part in their community. The movement grew at an astonishing pace, expanding to include high schools, teacher seminaries, summer programmes, vocational schools, and youth movements, in Poland and beyond; it continues to flourish throughout the Jewish diaspora. Naomi Seidman explores the movement through the tensions that characterized it, capturing its complexity as a revolution in the name of tradition. She presents the context which led to its founding, examining the impact of socialism, feminism, Zionism, and Polish electoral politics on the process, and recounts its history, from its foundation in interwar Kraków to its near-destruction in the Holocaust, and its role in the reconstruction of Orthodoxy in subsequent decades. A vivid portrait of Schenirer shines through. The book includes selections from her writings published in English for the first time. Her pioneering, determined character remains the subject of debate in a culture that still regards innovation, female initiative, and women’s Torah study with suspicion.

In both these essays, "On the Indians" and "On The Laws of War", published here for the first time in Hebrew, Francisco de Vitoria lays down the foundations of international law as it is known today. De Vitoria develops for the first time concepts which will become the core of contemporary international law and international conventions, and in particular, participation in an unjust war, the ruler's personal responsibility for the decision about going to war, and the direct and indirect responsibility of subjects taking part in the hostilities. Both essays are firmly embedded in the debates of early modern Europe about the Law of Nature and the Law of Nations, and their impact on claims of European rulers to imperium and dominium (Imperial slugs and control) on overseas territories. In his wide-ranging Introduction to this book, Prof. Amos M egged places the two essays within the context and spectrum of the scholarly debates that were conducted at the major European universities during the early modern period, and provides the readers with a unique interpretation of the most distinctive themes in the essays, namely, the issue of human rights and international law, and presents personal insights on these aspects.

Un véritable courant de vie parcourt ces pages que Perspectives consacre au cinéaste Marcel Ophuls. La vie, le vivant dominent. Il n’est pas étonnant qu’une des contributions de ce numéro s’intitule “Liberté, vitalité, spectacle” (Sophie Brunet). Dès lors, la division du volume s’est faite d’elle-même: 1-Un homme vivant; 2-Une oeuvre vivante. Au départ, le portrait d’un homme se dessine. Dans une “interview imaginaire.” On savoure son franc-parler, non que l’on adhère à toutes ses idées – en particulier en ce qui concerne Israël – mais on admire l’aisance et la liberté totale qui anime ses propos. Le comportement professionnel du cinéaste, son comportement tout court, trouvent leur place dans cette première partie. Parfois même, l’homme est saisi dans le feu de l’action. Les grands problèmes qui occupent le coeur et la pensée d’un homme de notre temps se retrouvent dans la seconde partie du volume. Là encore, au plus près de la vie . Le cinéaste interpelle les spectateurs lorsqu’il traite de la Shoah, de l’Occuption, ou de la Résistance, de la place que ces sujets tiennent dans la mémoire d’un Français ou d’un Allemand. On s’interroge avec le cinéaste : se doit-il d’être objectif? Mais “dès le début de sa carrière, remarque Pierre Beylot, un style documentaire original fondé sur la parole de témoignage et le montage des sources dont il assume de plus en plus ostensiblement le caractère subjectif” marque son oeuvre. C’est dire aussi que souvent le regard s’attarde sur le traitement esthétique des sujets abordés. Ecoutons François Niney:“Cette remise en question de nos manières de voir et de nos dilemmes, à la fois politiques et personnels, par le jeu et le poids des mots, différencie radicalement le documentaire selon Marcel, du panel d’opinions tel que l’expose en permanence l’étal médiatique”. L’important est que son public réfléchisse. Il s’agit, selon Valérie Carré, de “mettre en mouvement la réflexion du spectateur”. Qu’attendre de l’avenir? Encore une oeuvre surprenante? Vincent Lowy, à l’écoute, note: “Boulimique de projets virtuels, l’infatigable MO junior annonce déjà les quatre titres d’ […] improbables best-sellers…” [futurs romans policiers }. Il convient enfin de souligner le rôle déterminant qu’a joué Stéphane Kerber dans l’élaboration de ce numéro de Perspectives. Nos vifs remerciements vont à lui. Laissons-lui maintenant la parole.

Napoleon’s invasion of the Middle East and Palestine marks the beginning of the modern era in the region. The aim of this book is to trace the developments that led to the making of a new and separate geographical-political entity in the Middle East known as Eretz Israel, and to the establishment of the State of Israel within its boundaries. Thus, the time frame of this study spans from Napoleon’s invasion of Eretz Israel/Palestine in 1799 to 1948-1949, the years in which Israel was established. 'Eretz Israel' as the formal term for a separate geographical territory in the modern era first appeared in the early translations into Hebrew of the Balfour Declaration of November 2, 1917, while in the original document the country was referred to as 'Palestine'. During the period of Ottoman rule the territory that would in time be called Eretz Israel/Palestine was not a separate political unit. For hundreds of years it was known as Terra Sancta, the Holy Land, or Palestine, a historical name stemming from that of the Roman province of Palaestina. Among Jews, the most widespread name during the first eight decades of the nineteenth century was 'Eretz Hakodesh' (the Holy Land). Use of 'Eretz Israel' increased only after the beginning of Zionist Aliyot. Had the Zionist movement not arisen, it is doubtful whether the development to which this study is devoted would have occurred at all. The motivating force behind that process is without doubt the Jewish Zionist element. That explains why Jews are the major protagonists in this book. Based on many written sources, it focuses on the major developments and events during a 150-year period that culminated in the establishment of Israel. Click here for the English edition, published by De Gruyter in collaboration with Magnes Press

This historical study, based on numerous Sumerian cuneiform sources and on contemporary research presents, for the first time in Hebrew, a comprehensive and profound exploration of a crucial period in the history of the Ancient East (circa 1600-2000 BCE), known as the Old Babylonian Period.

This issue contains the following essays : Menahem Kahana - The Good in the Sight of Heaven and Right in the Sight of Man Yair Furstenberg - From Tradition to Controversy: New Modes of Transmission in the Teachings of Early Rabbis Gideon Bohak - A New Genizah Fragment of Toledoth Yeshu in Aramaic Yehoshua Granat - To Alexandria, with the sound of bell and pomegranate: Yehuda Halevi’s Arrival in Alexandria in Light of a Newly Identified Poem by Aaron Ibn Al-ʿAmmānī Shulamit Elizur - Between Poetic and Statutory Formulations: A Note on the History of the Ha-Maʿariv ʿAravim Benediction Menahem Kister - ‘The Lord of Hosts is His Name in Ha-Maʿariv ʿAravim Benediction: Metamorphoses and Erosion of Benediction Formulae Joshua Blau - Review of: W. Randall Garr and Steven Ellis Fassberg (eds.), A Handbook of Biblical Hebrew , I: Periods, Corpora, and Reading Traditions (xii + 228 pp.); II: Selected Texts (vi + 136 pp.), Winona Lake, IN 2016

Smocza is the biography of a street in Warsaw that was completely destroyed in World War II. The book reveals the story of a Jewish microcosm between two world wars. It is based on historical and literary sources that piece together a multicultural mixture of a society in transition, where orthodox Jews, Bundists, Zionists, shoemakers, tailors, poets, actors, prostitutes, and others lived side by side.