Kobez al Yad , an annual of the Mekize Nirdamim Society, is a forum for the publication from manuscript sources of ancient texts in Jewish studies that are shorter than book-length. The articles in this volume: Vered Raziel-Kretzmer, The Palestinian Morning Service in Fragments of an Early Liturgical Rotulus Amitai Harroch, The Liturgical Poems of Khalaf Bar Sa ʿ īd Ella Tovia, An Anonymous Exegesis of the Sifrei from the Europian Geniza Yacov Fuchs, Completing Leqaḥ Ṭov on the Qillirian Qerova ‘Zekhor Eikha Anu’ Y. Tzvi Langermann, ‘The Topic of Rosh Ḥodesh’— Chapter 18 of ‘Īssūr we-Hetēr’, an unpublished pre-Maimonidean Judeo-Arabic Halakhic Compendium Aviram Ravitsky, ‘The Principles of Qal va-Ḥomer’—New Material from the School of Rabbi Isaac Canpanton Dov Schwartz, A Philosophic and Kabbalistic Commentary on Psalm 29 by Rabbi Michael b. Shabtai Balbo Eli Gurfinkel, Rabbi David Ibn- Yaḥya’s Commentary to Maimonides’s Introduction of The Guide for the Perplexed

China and Israel: From Discord to Concord provides the Hebrew reader, for the first time, with eyewitness testimony and historical and economic analysis of the step-by-step evolution of Sino-Israeli ties, from the frozen relationship of the early 1950s to the extensive economic, diplomatic and cultural ties of the twenty-first century. Included in the anthology are the recollections of diplomats who were central to the creation of Sino-Israeli ties ( Isai Magid, Zev Suffott, Moshe Yegar, and Reuven Merhav) and the perspectives of prominent American, Chinese, Indian, and Israeli scholars. The footnotes attached to these chapters cite up-to-date bibliographical sources, in Hebrew and other languages, for further research on Sino-Israeli relations .

Pra yer customs and the treasures of liturgical poetry brought to Israel from the Diaspora have been the subject of diverse studies in the past few years, encompassing every community and its customs, every community and its poetry. This classic study, a translation of Leopold Zunz’s Ritus des synagogalen Gottesdienstes , reviews the history of prayer customs of diverse communities from ancient times to the nineteenth century. The author examines the uniqueness of each community, both through the wording of the permanent prayers and through the treasures of liturgical poetry recited in the Middle Ages and the Modern Era. Relations and influential factors between ethnic groups are discussed in detail. The introductory chapters present the history of Jewish prayer since the Geonic period, including the formation of the first prayer books; the creation of communal manuscripts; the impact of print; and the creation of fixed forms of public prayer. The study takes account of: books of J ewish law dealing with pra y er ; books of customs; exegeses on prayer and liturgical poetry; translations of Hebrew prayer into other languages; additions to and deletions from liturgical texts; the status and role of the prayer leader; the influence of mysticism and kabbalah; the influences of censorship and the Enlightenment. Other chapters are dedicated to the prayers of Yom Kippur , the status of Slichot pra yers, debates on integrating liturgical poetry into public prayers, and a description of the Karaite prayer book. For many years, Zunz’s study, originally published in 1859, served as a fundamental textbook for research on the history of prayer. This contemporary Hebrew translation includes research updates, many clarifications, and detailed indexes; among them an index of prayers, an index of prayer customs, an index of liturgical poetry, and an index of early manuscripts and printings of the prayer books mentioned in the study. In addition, the Hebrew edition includes notes and additions found on the author's personal copy, never to have been published before.

The Caves Atlas portrays some of the most famous caves in the world, including the hiding sites of the Dead Sea Scrolls. It also includes most of the largest caves in Israel, and some of the most exiting arid zone caves in the world. The maps and the text are based on tens of years of studies by the Israel Cave Research Center of the Hebrew University, and other scholars. Research results on the geology, archaeology and biology of the caves are discussed with references to additional information. The atlas text is written in Hebrew, but its detailed maps, color illustrations and English references appeal to everybody, including scientists, hikers and speleologists alike.

The four volume series of the History of the Hebrew University Project is devoted to the development of the idea and of its implementation during the pre-state period. The previous three volumes expanded in a great number of scholarly articles on the complex stories which made up this history from a great variety of aspects – scientific and academic, political and organizational, economic and social. The present volume, the last part of the project, seeks to focus on the individuals, the personalities of the people who made the university become a reality; those who struggled for its foundation, and the pioneering scholars and scientists who laid the basis and shaped the Hebrew University. It opens a window for the wider public to become familiar with the story of the Hebrew University without the need to penetrate into the complexity of scientific and other issues dealt with in previous volumes. The story of the university is the story of the enormous efforts involved in bringing prominent scholars and scientists to Eretz Israel, then a remote and marginal corner in the Middle East. These efforts were accompanied with debates of principle and personal controversies within and outside of the university about academic and national considerations. Despite all difficulties, criticisms and doubts, the founders of the university succeeded in building an institution of intellectual excellence that would become a pillar in the project of Jewish national renaissance and prepared the basis for the Hebrew University academic leadership in Israel and in the Jewish world for many years to come.

It is rarely noticed, Joan Robinson wrote half a century ago, that "the very nature of economics is rooted in nationalism." This book seeks to examine the relationship between economics and nationalism in the Israeli political economy in its formative years. The book focuses on two aspects of this relationship: the link between national interest and economic ideas and between the state and the markets Two questions are at the core of the book. The first, what was the role of economic ideas in shaping the national interests? A common argument holds that the realization of national interest contradicts behavior in accordance to economic rationales. The book rejects this view and it shows that as early as the 1930s the Zionist organizations shaped national interest on the basis of imported and translated economic ideas. The second question deals with the relationship between the state and the market: how state actors mediated between, on the one hand, the goal of constructing of a market economy in Israeli, and on the other hand the strategy of mobilizing market-actor to state-building project? The book rejects the common argument that state intervention prevented the consolidation of a market economy in Israeli. Rather, it argues that the state intervened, among other things, to create a market economy as a national project of the state. A significant contribution of the book is the analysis of the financial aspects of the Israeli developmental strategy, a topic that so far has not been studied thoroughly. The book traces that the effect of the establishment of the Bank of Israel on the structure of the banking system and the development strategy. It argues that the establishment of the Bank of Israel was a significant milestone in the economic history of Israel, as it provided an effective tool to control the allocation of credit.

Kobez al Yad , an annual of the Mekize Nirdamim Society, is a forum for the publication from manuscript sources of ancient texts in Jewish studies that are shorter than book-length. The articles in this volume: Avi Shmidman, The Selihot of R. Joseph Ibn Abitur for the Tenth of Tevet Dan Greenberger, Alfasi's Responses to R. Isaac b. Barukh Ibn al-Baliya's Ccritiques Sarah Cohen, The Selihot of R. Sadoq al-'Amani Na'ama Ben-Shachar, The Baraita of Joseph ben Uzziel Dov Schwartz, Two Wedding Sermons by R. Michael ben Shabtai Balbo

Nathan Rotenstreich wrote that understanding the world is a precondition for changing it. Since his years in the youth movement "Gordonia", he was loyal to bringing together thoughts and ideas with the twisted road to their realization. His writings influenced and inspired, and still do so, the existential struggles of the Jewish world and of Israel in the turmoil of times. The present collection of papers aims to be a link to the interaction between thoughts and deeds, and between intellectual heritage and what he called: "The tempo of action and events" . Many of his writings bear very clear interpretations, so much so that it seems they were written in the present. These papers are hidden in periodicals, protocols of conventions and newspapers. Therefore it is appropriate they should be partly exposed in the new volume so that they are available and challenging for future generations. Moreover, his special contributions will illuminate aspects of the renewable sides of his work. The collection marks Nathan Rotenstreich 100 birthday and 20 years since he passed away.