The Book Smugglers is the nearly unbelievable story of ghetto residents who rescued thousands of rare books and manuscripts—first from the Nazis and then from the Soviets—by hiding them on their bodies, burying them in bunkers, and smuggling them across borders. It is a tale of heroism and resistance, of friendship and romance, and of unwavering devotion—including the readiness to risk one’s life—to literature and art. And it is entirely true. Based on Jewish, German, and Soviet documents, including diaries, letters, memoirs, and the author’s interviews with several of the story’s participants, The Book Smugglers chronicles the daring activities of a group of poets turned partisans and scholars turned smugglers in Vilna, “The Jerusalem of Lithuania.” The rescuers were pitted against Johannes Pohl, a Nazi “expert” on the Jews, who had been dispatched to Vilna by the Nazi looting agency, Einsatzstab Reichsleiter Rosenberg, to organize the seizure of the city’s great collections of Jewish books. Pohl and his Einsatzstab staff planned to ship the most valuable materials to Germany and incinerate the rest. The Germans used forty ghetto inmates as slave-laborers to sort, select, pack, and transport the materials, either to Germany or to nearby paper mills. This group, nicknamed “the Paper Brigade,” and informally led by poet Shmerke Kaczerginski, a garrulous, street-smart adventurer and master of deception, smuggled thousands of books and manuscripts past German guards. If caught, the men would have faced death by firing squad at Ponar, the mass-murder site outside of Vilna. To store the rescued manuscripts, poet Abraham Sutzkever helped build an underground book-bunker sixty feet beneath the Vilna ghetto. Kaczerginski smuggled weapons as well, using the group’s worksite, the former building of the Yiddish Scientific Institute, to purchase arms for the ghetto’s secret partisan organization. All the while, both men wrote poetry that was recited and sung by the fast-dwindling population of ghetto inhabitants. With the Soviet “liberation” of Vilna (now known as Vilnius), the Paper Brigade thought themselves and their precious cultural treasures saved—only to learn that their new masters were no more welcoming toward Jewish culture than the old, and the books must now be smuggled out of the USSR.

The book traces contested visions and representations of al-Andalus/Sepharad in modern Jewish discourse through an in-depth analysis of the work of Sephardi intellectual network in the turn of the twentieth century Palestine/Land of Israel. Against the backdrop of the tumultuous political and social events of that period, and processes of national, ethnic, and religious partitions, the book explores the ways in which these Sephardi intellectuals fundamentally challenged the nationalistic and monolingual ideologies and looks at their efforts to establish a shared Jewish-Arab society based on a symbolic return to the Sephardi/Andalusian medieval legacy of Hebrew-Arabic bilingualism and a Judeo-Muslim joint cultural heritage. By exploring these contested representations of Sephardi identity and culture the book re-examines some fundamental issues that emerged at the turn of the twentieth century and which still accompany us to this day: the national conflict between Jews and Palestinians, the contacts and splits between Hebrew and Arab culture and the formation of ethnic hierarchies between Ashkenazim and Mizrahim. The book aims to contribute to the growing interest in modern Sephardi and Middle Eastern Jewish history and to broaden the scope of “Jewish studies” beyond the European Jewish experience.

Religious Zionism: Religion, Nationalism and Politics offers a new and groundbreaking understanding of the various forms of religious-Zionist political thought. It presents an analysis that undermines the common dichotomy between religion and secularism, and discusses in length the identity of religious Zionism as it consolidated during the past fifty years, based on this modern dichotomy, shedding new light on the movement.

These two collections of Yiddish letters date from the second half of the 17th century and are being published here in full for the first time. The opening five-letter collection was archived together with extensive information about three Jews from Hamburg-Altona, who had been arrested and investigated in Copenhagen in August 1666. The second collection consists of eighteen letters exchanged between Hamburg-Altona and Copenhagen in January 1678. They concern the family and business affairs of a range of people, among them some of Glikl Hamel’s relatives, business associates and acquaintances. Together, the two collections provide a wealth of illuminating new details about the economic, cultural, social, and family life of early modern Ashkenazi Jews in Northern Europe, and also shed light on the practice of Yiddish letter-writing at the time. The English section consists of an introduction followed by a synopsis of each letter, while the Hebrew section comprises a transcription of the original texts as well as their facsimile images.

MA‘ARAG: The Israel Annual of Psychoanalysis is a democratic, refereed annual publication, evaluated and edited by academicians, intellectuals in related fields, and clinicians. The journal, dedicated to research in psychoanalytic theory, practice and criticism, is the fruit of the initiative and cooperation of the Sigmund Freud Center for the Study and Research in Psychoanalysis of the Hebrew University, the Israeli Association for Self Psychology and the Study of Subjectivity, Israel Society for Analytical Psychology, Israel Psychoanalytic Society, Clinical Division of the Israel Psychological Association, Israel Institute for Group Analysis, Israel Institute of Jungian Psychology, The Sigmund Freud Chair of Psychoanalysis of the Department of Psychology, The Hebrew University, Tel-Aviv Institute for Contemporary Psychoanalysis, The Winnicott Center in Israel and the New Israeli Jungian Association. Few articles in this issue: Merav Roth | FROM “FUNES THE MEMORIOUS” TO FORGETFUL AGNES: ON DEAD REMEMBERED MEMORIES AND THE ALIVE FORGOTTEN Emmanuel Amrami | ON SEXUALITY IN PSYCHOANALYSIS: TWO PHASES, THREE FACES, AND A BRIEF GLANCE TOWARD LOVE Anat Tzur-Mahalel | “WRITING LIKE A DOG DIGGING A HOLE; A RAT DIGGING ITS BURROW:” NARRATIVES OF SEPARATION THROUGH THE PERSPECTIVE OF FREUD’S PATIENTS Rakefet Efrat (Levkovich) Holzer | “YOUR ENDLESS UNRETURN”: MELANCHOLY AND ABYSMAL DOUBLE NEGATION Ayelet Naeh | THE SELF THAT IS NOT ONE: ON THE REFLECTIVE RELATIONSHIPS BETWEEN THE SELF AND AWARENESS THROUGH A KABBALISTIC PERSPECTIVE

Sephardi identity has meant different things at different times, but has always entailed a connection with Spain, from which the Jews were expelled in 1492. While Sephardi Jews have lived in numerous cities and towns throughout history, certain cities had a greater impact in the shaping of their culture. This book focuses on those that may be considered most important, from Cordoba in the tenth century to Toledo, Venice, Safed, Istanbul, Salonica, and Amsterdam at the dawn of the seventeenth century. Each served as a venue in which a particular dimension of Sephardi Jewry either took shape or was expressed in especially intense form. Significantly, these cities were mostly heterogeneous in their population and culture—half of them under Christian rule and half under Muslim rule—and this too shaped the Sephardi world-view and attitude. While Sephardim cultivated a distinctive identity, they felt at home in the cultures of their adopted lands. Drawing upon a variety of both primary and secondary sources, Jane Gerber demonstrates that Sephardi history and culture have always been multifaceted. Her interdisciplinary approach captures the many contexts in which the life of the Jews from Iberia unfolded, without either romanticizing the past or diluting its reality.

The book deals with the conceptual and practical transformation of history as modern science and art between 1740 and 1940. The book concentrates on the work of six major historians who turned history from its rhetorical classical models of "teaching by examples" into a meaningful investigation narration of human life. Common to them as was the belief that human life and history are made by human being like themselves, by themselves.

The enigmatic kabbalist Samuel Falk, known as the Ba’al Shem of London, has piqued the curiosity of scholars for generations. Eighteenth-century London was fascinated by Jews, and as a miracle-worker and adventurer, well connected and well read, Falk had much to offer. Interest in the man was further aroused by rumours of his dealings with European aristocrats and other famous characters, as well as with scholars, Freemasons, and Shabbateans, but evidence was scanty. Michal Oron has now brought together all the known source material on the man, and her detailed annotations of his diary and that of his assistant give us rich insights into his activities over several years. We learn of his meetings and his travels; his finances; his disputes, his dreams, and his remedies; and lists of his books. We see London’s social life and commerce, its landed gentry and its prisons, and what people ate, wore, and possessed. The burgeoning Jewish community of London and its religious practices, as well as its communal divisiveness, is depicted especially colourfully. The scholarly introductions by Oron and by Todd Endelman and the informative appendices help contextualize the diaries and offer an intriguing glimpse of Jewish involvement in little-known aspects of London life at the threshold of the modern era.

According to its Declaration of Independence, the State of Israel "will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex". However, the equality between men and women in Israel was not de facto. What did Israeli women have to say about that? The book presents views and opinions of Israeli women in the 1950s and the early 1960s about their roles and duties in the public and the domestic spheres, based on contemporary women's sections in the press and women's magazines. It shows what women said about women in the Israeli parliament (Knesset) and about Golda Meir; women's service in the Israeli Defense Force and the exclusion of women from the public sphere; motherhood and parenthood, woman's right to choose to have an abortion and women's struggle for peace; women's duties as housewives and the discrimination of women as employees. The book also uncovers a forgotten feminist journal, sheds light on a famous adoption story of a Yemenite baby and discusses a protest of female cadets in the Israeli Air Force flight course that was ignored and silenced for many years. The book unveils Israeli women's voices from the past, which show that in an era of many fateful decisions, Israeli women also made choices that affected their status in society. Readers might find these decisions relevant vis-à-vis women's status in Israeli society nowadays.

Isaac ben Samuel of Dampierre, often known as Ri ha-Zaken, was a leading figure in the Tosafist movement. The Tosafists were active in Northern France during the twelfth and thirteenth centuries. Their dialectical approach to interpretation of the Talmud and other classic rabbinic texts created a revolution in Jewish intellectual life. This volume gathers, for the first time, 140 responsa written by Isaac of Dampierre in response to questions of practical law and legal interpretation. Each responsum was edited according to the most accurate manuscripts, with a critical apparatus and extensive historical and textual notes. The introduction explores Isaac of Dampierre’s life and thought as they emerge from the responsa.

This study delves into Israeli political life in 1947–1952, focusing on several main emphases: the crucial moment when statehood was decided upon, the election campaign for the Constitutional Assembly (which transformed itself into the First Knesset), Israel’s struggle for de facto and de jure American recognition, and Chaim Weizmann’s term as Israel’s first president.

Contiruptance: Poetical Fluctuations in Naomi Frankel’s Work is the first book dedicated to Frankel's literary work, offering an in-depth reading of her entire fictional oeuvre. The concept of "Contiruptance," which indicates ruptures and continuity, provides insight into Frankel's poetics; suggesting that it may serve to deepen the analysis of the works of other authors.