A correspondence between Schalom the teacher and Weiss the student about the subject they devoted their life to: Hassidism.

This volume publishes for the first time an untitled anti-Hasidic manuscript, which the editors have called Reshit Hokhmah (The Origin/Beginning of Wisdom), from the Joseph Perl Archive in Tarnopol. The manuscript was copied in 1819, the year that Perl’s Megale Temirin was published. It is housed today in the National Library of Israel in Jerusalem. The identity of the author is unknown, but he probably came from Galicia and was associated with Mitnagdim and Maskilim. The book expresses harsh and detailed criticism of the hagiographic work, Shivhei ha -Besht (In Praise of the Baal Shem Tov, Kapost 1815), which is the first extensive engagement with this book. Moreover, the work is erudite and anticipates the views of Isaac Baer Levinson in his work Te‘udah be-Yisrael (A Warning to Israel, Vilna and Grodno 1828). The manuscript was read by many Maskilim in Galicia and it seems to have influenced both Joseph Perl and Isaac Baer Levinson. This work is therefore of great importance as an example of anti-Hasidic literature, which influenced nineteenth-century Haskalah literature. A transcription of the manuscript is presented in this volume, accompanied by explanatory notes, references to literature that influenced the author, references to anti-Hasidic literature, and an introduction that describes the character of the work and its reception.

In the book Revelation and Rectification , private aspects of Rabbi Nachman's personal spiritual world, previously unknown and never before discussed, are revealed. The first section of the book explores the spiritual revelations experienced by Rabbi Nachman of Bretslav as well as the spiritual experiments he conducted . Among the topics discussed is the powerful story of spiritual revelation entitled "The Story of the Bread" wherein Rabbi Nachman newly receives the Torah, as did Moses on Mount Sinai. This story was kept secret for two hundred years because of Rabbi Nachman's warning against showing it to any stranger. The second section of the book is dedicated to the rectifications - tikunim - which Rabbi Nachman established. The content and the process of the formulation of the tikun klali (general rectification) are discussed, as are the tikun following nocturnal emission and the tikun to be performed during the pilgrimage to his grave. In this context, the secret story "The Story of the Armor," which deals with the unique quality of the tikun established by Rabbi Nachman is included . In the book, the connection between the personal trials that Rabbi Nachman weathered successfully and the tikunim he established becomes clear. The secret Breslav traditions which tell of the temptations with which Rabbi Nachman struggled while still a young bridegroom comparing him to the Biblical Joseph are discussed.. Also addressed in the book are the motives behind Rabbi Nachman's choice of the city of Uman as his final resting place and the place where the tikun of pilgrimage to his grave was to be performed. The book's final chapter jumps 200 years forward and discusses the developments which took place following the death of Rabbi Nachman, focusing in particular of those developments which have taken place during the past decade (2000-2010 ), among them, new rituals surrounding the pilgrimage to Rabbi Nachman's grave such as the "universal general tikun" and the tossing away of piercing jewelry while reciting the traditional tashlich prayer. The book explores the novel context given by today's Breslav Hasidim to the phenomenon of the pilgrimage to Rabbi Nachman's grave in Uman on the Rosh Hashana holiday, in an era when Rabbi Nachman of Bratslav has become a contemporary Israeli cultural hero who plays an important role in the worlds of varied populations who are not traditionally Breslav Hasidim.

The conflict between Haskalah and hasidism was one of the most important forces in shaping the world of Polish Jewry for almost two centuries, but our understanding of it has long been dominated by theories based on stereotypes rather than detailed analysis of the available sources. In this award-winning study, Marcin Wodzinski challenges the long-established theories about the conflict by contextualizing it, principally in the Kingdom of Poland but also with regard to other parts of eastern Europe. Covering the period from the earliest anti-hasidic polemics in the late eighteenth century through to the post-Haskalah movements of the twentieth century, it follows the development of this important conflict in its central arena. Using source materials (including many hitherto unknown documents) in Polish and five other languages, Wodzinski has succeeded in reconstructing the way the conflict expressed itself. Identifying the motives, the methods, and the consequences of the conflict as it was played out in five Polish towns (Lódz, Opoczno, Piotrków, Warsaw, and Warta), he shows that it was primarily informed by non-ideological clashes at the level of local communities rather than by high-level ideological debates. Much attention is also devoted to the general characteristics of hasidism and the Haskalah, as well as to the post-Haskalah movements. Here too Wodzinski challenges the ideologically charged assumptions of a generation of historians who refused to see the advocates of Jewish modernity in nineteenth-century Poland as an integral part of the Haskalah movement. Extensive consideration is given to the professional, social, institutional, and ideological characteristics of the Polish Haskalah as well as to its geographic extent, and to the changes the movement underwent in the course of the nineteenth century. Similar attention is given to the influence of the specific characteristics of Polish hasidism on the shape of the conflict, especially as regard the size of the movement and the evolution of hasidic communal involvement. In consequence the book presents a synthesis that offers both breadth and depth, contextualizing its subject matter within the broader domains of the European Enlightenment and Polish culture, hasidism and rabbinic culture, tsarist policy and Polish history, not to mention the ins and outs of the Haskalah itself across Europe. An extensive appendix presents translations of nineteen important and hitherto unknown sources of relevance to a nuanced understanding of many aspects of nineteenth-century Jewish history in Poland and eastern Europe more generally.

Gershom Sholem (1897-1982), was one of the most renowned figures in Modern Jewish Culture of the 20th Century. He is one of the leading researchers of Judaism in general, and of Cabbala, Sevtaota, Mysticism and Jewish Torat haSod especially. Even now, a whole generation posthumously, his fountains of diverse creation have not ceased to flow. His personality and scientific contemplation change form and fill dozens of books and studies. Scholem dealt many times in Hasidism and its world, and the THE LATEST PHASE – called thus after the opening article of the collection – assembles all his papers on the subject for the first time. The range of Hasidism studies by Scholem is wide and diverse: from the Baal Shem Tov's spiritual world and historic figure, through the abolition of messianicism in the Hasidism and ending in his famous controversy with Martin Buber. Thought, History, Bibliography, newly and originally interpreted Historical documents, Piercing criticism of Authors and Books, Innovations and Insights – all these forged new ways of understanding Hasidism, accompany its research and have not lost their essence. All the papers have been reprinted and have had many remarks and annotations added to them, placing the original articles in the unique context in which they were written and enriching them bibliographically. The Editors of the book are Prof. David Assaf from the Department of History of the Jewish People in the Tel Aviv University and Dr. Esther Liebes director of the Gershom Scholem Library in the Jewish National and University Library in Jerusalem.

This book is a history, an indictment, a lament, and an appeal, focusing on the messianic trend in Lubavitch hasidism. It records the shattering of one of Judaism's core beliefs and the remarkable equanimity with which the standard-bearers of Orthodoxy have allowed it to happen. This is a development of striking importance for the history of religions, and it is an earthquake in the history of Judaism. David Berger describes the unfolding of this historic phenomenon and proposes a strategy to contain it.

This very accessible introduction to hasidism as a movement opens a new window on its mystical underpinnings. It discusses the origins and dissemination of hasidism and the literature that facilitated this; the theological basis of hasidism and the mystical significance of the tsadik; the major figures of hasidism; and the complex links to kabbalah and Shabbateanism. The discussion of the intellectual and social implications highlights the eighteenth century as a key period in modern Jewish history. Professor Elior was awarded the 2006 Gershom Scholem Prize for the Study of Kabbalah and Jewish Mysticism by the Israel Academy of Sciences and Humanities.

This volume focuses on Polish Jews in Germany; Zionism in Poland; and art and architecture. More specifically, this latter section considers the physical impact of the Jewish presence in Polish towns-in general, and in Góra Kalwaria, home to the Gerer hasidic dynasty; there is also a map of synagogue buildings still standing in 1988 and an inventory showing their current use, and an illustrated article on new Jewish monuments in Warsaw. Several of the remaining articles relate to Polish or Yiddish literature. Some of the articles in this volume: -Góra Kalwaria: The Impact of a Hasidic Cult on the Urban Landscape of a Small Polish Town -The Function of Synagogues in the PPR, 1988 -Polish Jews in Germany The Expulsion of Jews with Polish Citizenship from Bavaria in 1923 -The Beginnings of the Zionist Movement in Congress Poland: The Victory of the Hasidim over the Zionists? -Yiddish Literature and Collective Memory: The Case of the Chmielnicki Massacres -Polish Socialism and the Jewish Question on the Eve of the Establishment of the Polish Socialist Party (PPR) and Social Democracy of the Kingdom of Poland -The Conference 'Studies on the History of the Jewish Inhabitants of Silesia', Wroclaw, 1998 Contributors Monika Adamczyk-Garbowska, Józef Adelson, Mark Baker, Władysław T. Bartoszewski, Eleonora Bergman, Andrzej S. Ciechanowiecki, Artur Eisenbach, John P. Fox, Jędrzej Giertych, Joseph Goldstein, Karel Grünberg, Jan Jagielski, Stanisław Jankowski, Paul Latawski, Krystyn Matwijowski, Jadwiga Maurer, Moshe Mishkinsky, Israel Oppenheim, Adam Penkalla, Maria and Kazimierz Pietchotka, Krzysztof Pilarczyk, Tomasz Polanski, Laura Quercioli-Mincer, Chone Shmeruk, Laurence Weinbaum

The Habbad Movement in Czarist Russia 1828-1882 (עדה ומדינה) examines the influence of Habbad on the many communities in North West Russia, and how the Movement attracted the attention of the government, on one side, and of the intellectuals, on the other side. The socio-historic analysis of the development of the Habbad Movement presented in the book allows us to examine the institutional dynamics of the Hassidic Movement and looks at what characterizes it as such a Charismatic Movement. The book also examines the involvement of the Habbad Leadership in the government's initiatives of Reform in Czarist Russia in the middle of the Nineteenth Century and the tension which arose from these initiatives between the traditional Jewish community and the central power in Russia.

The conflict between Haskalah and hasidism was one of the most important forces in shaping the world of Polish Jewry for almost two centuries, but our understanding of it has long been dominated by theories based on stereotypes rather than detailed analysis of the available sources. In this award-winning study, Marcin Wodzinski challenges the long-established theories about the conflict by contextualizing it, principally in the Kingdom of Poland but also with regard to other parts of eastern Europe. Covering the period from the earliest anti-hasidic polemics in the late eighteenth century through to the post-Haskalah movements of the twentieth century, it follows the development of this important conflict in its central arena. Using source materials (including many hitherto unknown documents) in Polish and five other languages, Wodzinski has succeeded in reconstructing the way the conflict expressed itself. Identifying the motives, the methods, and the consequences of the conflict as it was played out in five Polish towns (Lódz, Opoczno, Piotrków, Warsaw, and Warta), he shows that it was primarily informed by non-ideological clashes at the level of local communities rather than by high-level ideological debates. Much attention is also devoted to the general characteristics of hasidism and the Haskalah, as well as to the post-Haskalah movements. Here too Wodzinski challenges the ideologically charged assumptions of a generation of historians who refused to see the advocates of Jewish modernity in nineteenth-century Poland as an integral part of the Haskalah movement. Extensive consideration is given to the professional, social, institutional, and ideological characteristics of the Polish Haskalah as well as to its geographic extent, and to the changes the movement underwent in the course of the nineteenth century. Similar attention is given to the influence of the specific characteristics of Polish hasidism on the shape of the conflict, especially as regard the size of the movement and the evolution of hasidic communal involvement. In consequence the book presents a synthesis that offers both breadth and depth, contextualizing its subject matter within the broader domains of the European Enlightenment and Polish culture, hasidism and rabbinic culture, tsarist policy and Polish history, not to mention the ins and outs of the Haskalah itself across Europe. An extensive appendix presents translations of nineteen important and hitherto unknown sources of relevance to a nuanced understanding of many aspects of nineteenth-century Jewish history in Poland and eastern Europe more generally.