In this issue: David Fialkoff | From Disqualifying Deeds to Disqualifying Thoughts: The Early Form of Mishnah Zevahim Elyashiv Cherlow | A Unique Cairo Genizah Manuscript of Babylonian Talmud Tractates Shevu’ot Idan Pinto | "Shulhan shel Arba" of R. Bahya ben Asher: Explorations into Its History and Several of Its Kabbalistic Sources Daniel Abrams | The Awareness of Scribes and Kabbalists to Multiple Versions of Texts in Kabbalistic Manuscripts

In this landmark volume, noted Jewish scholar Alon Goshen-Gottstein offers a full-orbed treatment of the Jewish faith for today. Goshen-Gottstein's presentation explores the history and practice of Judaism and offers a framework in which this complex religious tradition makes sense to both the insider and the outsider. Painting a composite picture of Judaism from its beginnings until today, Goshen-Gottstein draws on history, literature, theology, spirituality, and practiced religious life to craft an overview in which these different parts are appreciated as pieces of a larger whole. Beyond the canonical foundations of the Bible and the Talmud, Goshen-Gottstein incorporates mystical sources in presenting an image of spiritually engaged Jewish practice and belief. He thus argues that Judaism is best understood as a religious tradition that seeks to uphold not only a life lived in allegiance to God's law but, more importantly, a life lived in God's presence. Written by a senior scholar well known in Jewish, Christian, and interreligious circles, In God's Presence will appeal to Jewish and Christian academic readers, those interested in the intersection of Jewish and Christian thought, and students in introduction to Judaism courses.

This study examines the evolving nature of Hasidic leadership, with a focus on the institution of the Admorut (leadership of Rebbes) in Israel from 1966 to the early 21st century. Hasidic leadership is rooted in the doctrine of the Tzadik, a theological-ideological concept developed since the mid-18th century. The Tzadik is believed to possess a unique connection with God, enabling him to channel divine blessing, guide individuals spiritually, and lead entire communities. Central to Hasidic life is the demand for both faith in the Tzadik and attachment to the Tzadik, encompassing emotional, spiritual, and practical devotion. The study traces the historical development of these ideas and their transformation in the context of contemporary Israeli society, where Hasidim constitute a significant segment of the Haredi population and wield notable political and economic influence. It analyzes the ways in which Rebbes exercise authority in both spiritual and material realms, operating within dynastic frameworks that have endured since the 18th century. By examining the theological foundations, social functions, and mechanisms of power associated with the Admorut, the study aims to offer a comprehensive account of a leadership model that continues to shape the religious and public life of ultra-Orthodox Jewry in Israel.

This volume of Hispania Judaica Bulletin presents the first collection of studies dedicated to the impact of the Iberian converso crisis on the interpretation of Paul’s life and teachings. We believe this to have been a significant historical phenomenon—one which we may call Converso Paulinisms. By way of introduction, we briefly present the main developments from which this concept derives its rationale and the productive end we hope it can serve. We begin with the lessons we learned from recent developments in Pauline studies and thereadings of Paul by Church authorities, theologians, and contemporary thinkers. Then, we move on to consider their implications in Late Medieval and Early Modern setting of the converso phenomenon.

The Devil's Renaissance describes the early modern period in Europe as a time of terrible bloodshed and persecution of minorities such as the Moriscos, the Gypsies, heretics, the Cagots and the imaginary sect of satanic witches. It was the age of fear of conspiracies and of the devil undermining the Christian commonwealth.

The thirteenth-century Franciscan pilgrim Philip of Savona wrote that “the whole Trinity has declared that river [Jordan] to be fortunate and most worthy, above which the Father was heard, the Holy Spirit was seen in the form of a dove, and the Son was baptized in human nature.” Since the Middle Ages, Christian pilgrims from many countries have traveled to the Holy Land in order to immerse themselves in the Jordan River and to take some of its water back to their homelands. Hundreds described their experiences from the blessed river, and in the nineteenth century also began exploring and documenting its history. This volume contains a selection of the accounts of pilgrims and tourists, who describe their impressions, expectations, and sometimes also their disappointments when encountering the Jordan River. It includes descriptions of pilgrims from the Middle Ages to the twentieth century, amongst them well-known authors such as Mark Twain, François-René de Chateaubriand and Gustave Flaubert. The book also contains chapters on the geography of the Jordan River, historical events associated with it, and the literature that developed around it.

The treatise Scechina is a manifesto of Renaissance Christian-Kabbalistic messianism. The author, Cardinal Egidio da Viterbo (1469-1532), was a preeminent Christian Kabbalist, both in terms of his position within the ecclesiastical hierarchy and in what concerns the depth and breadth of his acquaintance with Hebrew sources. The treatise was composed in exquisite Renaissance Latin and is hereby rendered for the first time into a modern language. The text articulates the voice of the Jewish Shekinah herself, expounding in first person and with profound insight the doctrine of Kabbalah, fervently calling for the completion of the final stage of universal redemption. This redemption commences with the discovery of distant lands and foreign cultures, and its protagonist is Emperor Charles V, whose motto - plus ultra [further beyond] - refers to surpassing the Strait of Gibraltar and medieval knowledge (the Emperor and Pope Clement VII are among the book's addressees). While this redemption is Christian in nature, it emphasizes integration and synthesis with Greek and Roman wisdom, and particularly Judaism. Despite sharp condemnations of Jews for their non-acceptance of Jesus, Egidio's Shekinah lavishes love upon them, especially the Kabbalists, whom she refers to as "my Arameans" and considers as latent Christians. This even extends to support for Solomon Molkho, the Jewish messiah who apostatized from Christianity. Such an attitude towards Judaism did not survive in the Catholic Church in the generation following Egidio, the era of the Counter-Reformation. The translation is richly annotated by the translators, providing extensive commentary and explication. Furthermore, the volume is prefaced by comprehensive introductory chapters authored by Judith Weiss, elucidating the life, intellectual contributions, and literary corpus of Egidio da Viterbo.

In 1491 the renowned goldsmith Salomone da Sesso converted to Catholicism. Born to a Jewish family in Florence, Salomone later settled in Ferrara, where he was regarded as a virtuoso artist. But rumors circulated about Salomone’s behavior, scandalizing the Mantuan Jewish community, who turned him over to the civil authorities. Salomone was condemned to death for sodomy but agreed to renounce Judaism to save his life. He was baptized, taking the name Ercole “de’ Fedeli” (“One of the Faithful”). Drawing on newly discovered archival sources, Tamar Herzig traces the dramatic story of his life, half a century before ecclesiastical authorities made Jewish conversion a priority of the Catholic Church. The book explores the Jewish world in which Salomone was raised; the glittering objects he crafted, and their status as courtly hallmarks; and Ercole’s relations with his wealthy patrons. Herzig also examines the response of Jewish communities and Christian authorities to allegations of sexual crimes, and attitudes toward homosexual acts among Christians and Jews. In Salomone/Ercole’s story we see how precarious life was for converts from Judaism, and how contested was the meaning of conversion for both the apostates’ former coreligionists and those tasked with welcoming them to their new faith.

In a broken world, in which even God Himself is in a state of deep crisis, what is required in order to mend the rupture? How can one heal God and His world? Moreover, what might allow our actions to be effective? These questions stand at the heart of the Lurianic Kabbalah, the apex of the Safedian intellectual and religious renaissance of the sixteenth century, and one of the constituting phenomena of Modern Jewish thought. God as Patient presents medical discourse – the knowledge, language, and practice of medicine – as a significant key to our understanding of the Lurianic search for a way to mend reality, and first and foremost the Godhead. The book reads together the Lurianic texts alongside the medical writings of R. Hayyim Vital, R. Isaac Luria's chief disciple, and a medical practitioner. Consequently, the book analyzes how medicine becomes the model for the Lurianic language of action. In its final part, the book shows how God becomes in this Kabbalah the ultimate patient of the Lurianic Kabbalist, who in turn becomes the private court physician of the King of Kings, and needs, like every physician, the proper modes of healing to accomplish his task. The book won the Goldstein-Goren Prize for the best book in Israeli thought for the years 2022-2024.

In the preface to his book Emek Hamelech Rabbi Naftali Bacharach lists his ten books, noting that the first is Emek Hamelech , and the second is Gan ha-Melekh , his commentary on the Zohar printed here for the first time. Bacharach's style in Emek Hamelech is similar to his style in Gan Hamelech , however, while Emek Hamelech was written according to the order of Emanation, Gan Hamelech was written as a commentary to the Zohar. In general, the Kabbalistic writing of Bacharach is characterized by the fact that it is full of messianic tension, and unlike most descriptions of the Emanation in Lurianic Kabbalah that we are familiar with, Bacharach also describes the first stages of the Emanation in Messianic terms.

In this issue: Shira Shmidman | The Textual Witnesses of Tosefta Yevamot: New Finding in Light of the Cairo Genizah Fragments Gideon Bohak | I Beg You: Appeals to Angels in the Talmudic and Gaonic Periods Avishai Bar-Asher | The Bahir as It Once was: Transmission History as a Tool for Reconstructing and Reassesing the Text, Format, and Ideas of the Original Composition

In this issue: Chaim Milikowsky | The Transformation of Traditions and the Creation of Variant Readings in Vayyiqra Rabba Chapter 25 Sections 1-2 – Preceding and Succeeding the Redactorial Moment Shulamit Elizur | 'The birth of poems' – Deliberations on the Conception of the Poem and Longings for Zion in a Previously Unknown Piyyut by R. Judah Halevi Judith Weiss | The Sefer Yetzira Commentary Attributed to Isaac the Blind: Evidence Supporting Its Early Dating, Its Central Status among Thirteenth century Kabbalists and the Validity of Its Attribution to Isaac the Blind Simcha Emanuel | Rashba’s Responsa to North African Sages Israel Ori Meitlis | The Place of Izhbitza-Radzin Thought in the Tekhelet writings of the Radziner Rebbe